Jihad:-
In Arabic it means Struggle/Endeavour/ Fighting in the cause of Allah/ Warfare
Contrary to all the falsified assertions by politically correct westerners and aided and abetted by Muhammadans who have every reason to hide the truth, Jihad is not a SPIRITUAL STRUGGLE for excellence but a CONTINUOUS WAR against all so called UNBELIEVERS until all of humanity is either converted to Muhammadan Islam or is subject to it.
The Quran and the Hadiths are crystal clear in affirming this. The Quran and Ahadith contain hundreds of verses attesting to and asserting this dogma.
Not ONCE in the Quran is the word JIHAD mentioned by itself and meaning SPIRITUAL STRUGGLE. All the derivatives of the word JIHAD in the Quran and Hadiths represent ACTS of WAR and AGGRESSION.
To be prepared to willingly die for the faith, thus becoming a martyr [shaheed], with almost infinite sensual and carnal rewards in the after life than in life on earth, should be considered among the most DIABOLICAL weapons of war ever conceived. This 'weapon' has been used throughout 'Islamic' history both against the 'infidels' as well as against other 'unbelieving' sects of Islam.
The Quranic texts which urge Muhammadans to
" Fight in the way of Allah" - [Jihad fi sabil^Allah]
quite clearly and obviously referred only to the soil of Arabia; it was not meant to include territories conquered outside Arabia but this was conveniently glossed over by Muhammadan scholars to justify their wanton acts of aggression and cover up the fact, that their wars were to subjugate and enlarge their domains which had absolutely nothing to do with Allah.
In all of the Quranic verses -as well as in the Ahadith - Jihad is invariably associated with physical warfare and fighting and not as a spiritual striving for a higher morality.
In practice, this would have been a call made by the Khalifah (the successor to Muhammad) to unite all Muhammadans in a war against any entity which he deems a threat to the Cult of Muhammad or in his endeavour to extend the realm of 'Islam' by aggressing against the unbelievers.
In a Jihad, the Muhammadan who loses his life becomes a Martyr (Shaheed) who would go directly to Paradise, with ETERNAL SEXUAL, SENSUAL & CARNAL PLEASURES. In such a war, very little mercy should be shown to the enemy until it is totally subdued or exterminated.
In the tradition of Muhammadan Islam, the world is divided into two major parts:
1 Dar Al Salam: (Territory of Peace)-
Territories completely under the control of Muhammadans (Muslims) (Mu'mineen/Believers) which is made up of two components:
(a) Dar Al Islam: Territories with a majority of Muslim peoples
(b) Dar al Sulh: Territories with a non- Muhammadan majority (occupied) but under the 'protection' of the 'Muslims'
2 Dar al Harb: (Territory of war)-
All territories in the world that are not under the control of Muhammadans are in the hands of the alleged (Kuffar/Nonebelievers), and consequently are fair game for attack, despoliation, rape and subjugation to 'Islam'.
In reality, there is no SECULAR WAR in Muhammadan Islam because from the very beginning of the Muhammadan Islamic polity, war and aggression were the means by which the Muhammad and his followers built up their empire.
Jihad became a perpetual war against the infidels; a continuous war of aggression against all those who do not believe in
"Allah and his messenger, Muhammad"
No African country had threatened the Muhammadans, but all of North Africa was conquered and occupied. All countries beyond Iran such as the Sind, Afghanistan, India and China to name a few, were conquered in a 'Jihad' war despite the fact that these countries did not threaten the Arabs; neither did Italy, Spain or France. In every case, it was the Arabian Muhammadans who were the aggressors and conquerors.
These wars were not in defence of 'Islam' but to gain territory, economic wealth, slavery, booty, rape and plunder. Converting these peoples to 'Islam' was last on the agenda of Muhammad's followers but became a very important by-product of these wars of aggression.
It is a cruel irony - if not actually divine justice - that among the largest victims of Jihadi terror were, and continue to be OTHER MUSLIMS. Each side of the conflict between two or more of the warring 'Muslim' factions or sects, accuse their opponents of Kufr and or Unbelief, turning them into 'Enemies of Allah' and hence subject to 'divinely' sanctioned destruction.
In this manner and according to the Quran, their holy book, since all are Muslims killing other Muslims, none will ever be received in Paradise but will assuredly end up in Allah's Hell.
For the readers who doubt all the above, the following verses and Hadiths should easily and conclusively sober them up:
2:216 Fighting is prescribed for you [kutiba alaykum al qitalu] and ye dislike it. But it is possible that ye dislike a thing which is good for you and that ye love a thing which is bad for you. But Allah knoweth and ye know not.
*** Allah has ordained upon all the followers of Muhammad - even the reluctant ones - that they should be in PERPETUAL WAR against all UNBELIEVERS - most of humanity - until all of them are CONVERTED, SUBJUGATED or SLAUGHTERED ***
2:190 "Fight in the cause of Allah those who fight you but do not transgress limits; for Allah loveth not transgressors…. 193 "Fight them until there is no more Fitnah (disbelief) and religion is only for Allah. But if they cease/desist, let there be no hostility except against infidel disbelievers."
*** This verse is clear in exhorting the Muhammadans to fight back against an aggressor but not for them to initiate wars of aggression against those who are not threatening them.
This verse was later abrogated by others that sanctioned the followers of Muhammad to attack any and all humans who do not believe in Allah & Muhammad as his messenger***
4: 74 Let those fight [falyuqatil] in the cause of Allah [fi sabil Allah] who sell the life of this world for the Hereafter. To him who fighteth in the cause of Allah whether he is slain or gets victory soon shall We give him a reward of great (value).
*** The Mujahid - is a TERRORIST since in reality, he is a Muhammadan who is acting in aggression - cannot possibly loose as far as the Quran is concerned since if he dies in his battle of aggression he would end up in Paradise with unlimited carnal and sensual pleasures and if he wins the battle on Earth he would partake of the spoils of war in females, loot, slaves etc. It is the ultimate win/win situation***
4: 76 Those who believe fight [yuqatiloona] in the cause of Allah [fi sabil Allah] and those who reject faith fight in the cause of evil: so fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
4: 94 O ye who believe! when ye go abroad in the cause of Allah [fi sabil Allah] investigate carefully and say not to anyone who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before till Allah conferred on you His favors: therefore carefully investigate for Allah is well aware of all that ye do.
4:95 "Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard [al mujahidoon] in Allah's Cause [fi sabil Allah] with their wealth and lives. Allah has granted a rank higher to those who strive hard
[al mujahideen] and fight with their wealth and bodies to those who sit (at home). Unto each has Allah promised good, but He prefers those who strive hard [ al mujahideen] and fight above those who sit home. He has distinguished his fighters with a huge reward."
*** Muhammad's Allah rewards his followers with booty and spoils on earth and BUTeven greater ones in the afterlife, for massacring, murdering, despoiling, subjugating, raping, plundering and enslaving all those who do not believe in him.
It should not therefore be a great wonder, that a significant number of men would follow and believe in such a generous and morally lax deity***
4:100 "He who leaves his home in Allah's Cause [fi sabil Allah] finds abundant resources and many a refuge. Should he die as a refugee for Allah and His Messenger His reward becomes due and sure with Allah. When you travel through the earth there is no blame on you if you curtail your worship for fear unbelievers may attack you. In truth the disbelievers are your enemy."…. 104 "And do not relent in pursuing the enemy."
8: 12 Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the believers: I will instil terror into the hearts of the unbelievers: smite ye above their necks and smite all their finger-tips off them."
8: 39 And fight them [qatiloohum] on until there is no more tumult or oppression and there prevail justice and faith in Allah [Islam] altogether and everywhere; but if they cease verily Allah doth see all that they do.
*** This is the FIGHTING VERSE which initiated and ignited the 'Islamic' dogma of subjugating the whole of humanity to Muhammad's version of Islam.
The Quran exhorts its Muhammadan followers to fight all non believers in the world until all either believe or become their slaves whereby the world will bathe in the Justice, 'Love' and compassion of Muhammadan Islam***
8: 41 And know that out of all the booty that ye may acquire (in war) a fifth share is assigned to Allah and to the apostle and to near relatives orphans the needy and the wayfarer if ye do believe in Allah and in the revelation We sent down to Our servant on the day of testing the day of the meeting of the two forces. For Allah
hath power over all things.
*** The Quran is very clear in apportioning the 'rewards' of plunder that are allowed to the believers. Muhammad and Allah get 20%. One can understand why Muhammad would be entitled to his share of 20% of the loot as the leader of the gang; but it is beyond logic, morality or sanctity to apportion any part of the booty and plunder to Allah, the alleged creator of the Universe.
Moreover, since Allah cannot claim his share, then all of this 20% of plunder in human slaves, land, produce, females and chattel, will very naturally and conveniently belong to Muhammad also***
8:65 O apostle! rouse the believers to the fight. If there are twenty amongst you patient and persevering they will vanquish two hundred: if a hundred they will vanquish a thousand of the unbelievers: for these are a people without understanding…66 For the present Allah hath lightened your (task) for He knoweth that there is a weak spot in you: but (even so) if there are a hundred of you patient and persevering they will vanquish two hundred and if a thousand they will vanquish two thousand with the leave of Allah: for Allah is with those who patiently persevere.
*** This is one excellent example - among hundred of others - where by Allah (the Omniscient), gives one instruction or statement in one instance to have it ABROGATED - made null and void - shortly afterwards by another, because in the first one - Allah (the Omniscient) - did not realize that it was too onerous and actually downright unrealistic.
In the verse above, Allah expected Muhammad's followers to be able to win even when the odds are ONE:TEN AGAINST. Muhammad's followers complained bitterly that this was UNREALISTIC, as it certainly was. Hence, as usual, the following verse was conveniently and very prompltly 'revealed' afterwards to ABROGATE this one***
8:66 For the present Allah hath lightened your (task) for He knoweth that there is a weak spot in you: but (even so) if there are a hundred of you patient and persevering they will vanquish two hundred and if a thousand they will vanquish two thousand with the leave of Allah: for Allah is with those who patiently persevere.
*** If Allah "knoweth that there is a weak spot in you", why then, pray tell, did he not take this into account in the first place?
In this manner, Muhammad and his Quran swayed and bent their 'will' with the 'winds' of times and expediency, always in the name of the unsuspecting Allah***
8: 72 Those who believed and adopted exile and fought [jahadoo] for the faith with their property and their persons in the cause of Allah [fi sabil Allah] as well as those who gave (them) asylum and aid these are (all) friends and protectors one of another. As to those who believed but came not into exile ye owe no duty of protection to them until they seek your aid in religion it is your duty to help them except against a people with whom ye have a treaty of mutual alliance: and (remember) Allah seeth all that ye do.
8: 74 Those who believe and adopt exile and fought for the faith [ jahadoo] in the cause of Allah [fi sabilAllah] as well as those who give (them) asylum and aid these are (all) in very truth the believers: for them is the forgiveness of sins and a provision most generous.
9: 5 But when the forbidden months are past then fight and slay [fa'qtuloo] the pagans wherever ye find them and seize them beleaguer them and lie in wait for them in every stratagem (of war); but if they repent and establish regular prayers and practice regular charity then open the way for them: for Allah is Oft-Forgiving Most Merciful..
*** Neither Muhammad nor his followers abided by this rule which was one of the pillars of the traditions of the pagan Arabs. It was Muhammad, after all, who used to attack the unsuspecting caravans during the FORBIDDEN month of Ramadhan.
The historical record, based upon the Ahadith show that Muhammad and his followers while 'preaching' one thing in the Quran in The Name Of Allah, they flouted it in reality with total disregard to both the letter and the spirit of the Quranic injunctions as was done to "..do not coerce in religion…" and "…do not fight in the forbidden months…" etc***
9:13 Will ye not fight people who violated their oaths plotted to expel the apostle and took the aggressive by being the first (to assault) you? Do ye fear them? Nay it is Allah whom ye should more justly fear if ye believe! 14 Fight them [qatiloohum] and Allah will punish them by your hands cover them with shame help you (to victory) over them heal the breasts of believers.
*** Like all thugs and criminals in history, they blame their victims for the intentions and crimes that they themselves commit.
Historically, it was invariably Muhammad, and later he and his followers, who broke their oaths, their treaties and their word, to commit crimes against those who believed in their ' honesty' ***
9: 29 Slaughter [qatiloo] those who believe not in Allah nor the Last Day nor hold that forbidden which hath been forbidden by Allah and His apostle nor acknowledge the religion of truth (even if they are) of the People of the Book until they pay the Jizya with willing submission and feel themselves subdued.
*** Even the People of the Book do not escape the misplaced and disgusting hatred of Muhammad and his Quran.
Even they, from whose Books the Quran and its verses were PLAGIARISED, PLUNDERED, PIRATED and/or PERVERTED, receive only contempt and humiliation for the very simple reason that neither the Jews nor the followers of Jesus accepted Muhammad as a genuine prophet nor the Quran as the 'word of God' ***
9:38 O ye who believe! what is the matter with you then when ye are asked to go forth in the cause of Allah ye cling heavily to the earth? Do ye prefer the life of this world to the hereafter? But little is the comfort of this life as compared with the hereafter. 39 Unless ye go forth [fight] He will punish you with a grievous penalty and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.
9: 88 But the apostle and those who believe with him strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.
*** Muhammad and his followers had no wealth of their own, nothing that actually belonged to them through their own labour and/or intellect but from the plunder of the wealth and properties of other people. No wonder that they had every reason 'to fight for Allah' since their rewards were the plunder, the rape and the enslavement and ransoming of other human beings if they survived their aggression and infinite sexual and sensual pleasures in Paradise if they died***
9: 111 Allah hath purchased of the believers their persons and their good; for theirs (in return) is the garden (of Paradise):
they fight [yuqatiloona] in the cause of Allah [fi sabil Allah] and slay [yaqtuloona] and are slain [yuqtaloona] : a promise binding on Him in truth through the Law the Gospel and the Qur'an: and who is more faithful to his covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
*** In this verse, Muhammad does not distinguish or discriminate between the FOLLOWERS of the Quran or the FOLLOWERS from among the People of the Book, the Jews & Christians; all of them who die in Allah's cause
[fi sabil Allah], are promised a place in Paradise ***
9: 123 O ye who believe! fight [qatiloo] the unbelievers [kuffar] who gird you about and let them find firmness in you; and know that Allah is with those who fear him.
25: 52 Therefore listen not to the Unbelievers [al kafireena] but strive against them [Jahidhum] with the utmost strenuouesness [jihada kabira] with the (Quran).
29: 69 And those who strive [jahadoo] in Our (Cause) We will certainly guide them to Our Paths: for verily Allah is with those who do right.
47:4 Therefore when ye meet the Unbelievers smite at their necks; at length when ye have thoroughly subdued them bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you some with others. But those who are slain [qutiloo] in the way of Allah [sabil Allah] He will never let their deeds be lost.
47.33 "Believers, obey Allah, and obey the Messenger! Those who disbelieve and hinder men from the cause of Allah [fi sabil Allah], He will not pardon. Do not falter; become faint-hearted, or weak-kneed, crying for peace. You have the upper hand."
48: 16 Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) [tuqatiloonahum] against a people given to vehement war: then shall ye fight or they shall submit [yuslimoon]. Then if ye show obedience Allah will grant you a goodly reward but if ye turn back as ye did before He will punish you with a grievous Penalty."… 22 If the Unbelievers should fight you they would certainly turn their backs; then would they find neither protector nor helper.
49: 15 Only those are Believers who have believed in Allah and His Apostle and have never since doubted but have striven [jahadoo] with their belongings and their persons in the cause of Allah [sabil Allah]: Such are the sincere ones.
60: 1 O ye who believe! take not My enemies and yours as friends (or protectors) offering [Jews, Christians & pagans] them (your) love even though they have rejected the Truth that has come to you and have (on the contrary) driven out the Prophet and yourselves (from your homes) (simply) because ye believe in Allah your Lord! If ye have come out to strive [jihada] in My Way [fi sabili] and to seek My Good Pleasure (take them not as friends) holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
*** The enemies of Allah are very numerous. They are, all: Christians, Buddhists, Hindus, Jews, Pagans, Animists etc. They represent 85% of his alleged creation, all of whom were pre destined by him [Allah] to ERR and hence become fair game to being MASSACRED, RAPED, DESPOILED and PLUNDERED by Allah's FAVOURITES: Muhammad and his followers***
61: 4 Truly Allah loves those who fight in His Cause [fi sabilihi] in battle array as if they were a solid cemented structure….11 That ye believe in Allah and His Apostle and that ye strive [tajhadoona] (your utmost) in the cause of Allah [sabil Allah] with your property and your persons: that will be best for you if ye but knew!
*** Muhammad's Allah loves military arrays rushing to massacre the UNBELIEVERS whom he (Allah), had PRE DESTINED to be unbelievers so that they end up in his (Allah's) HELL to be eternally tortured for his (Allah's) pleasure and gratification***
66: 9 O Prophet! strive [jahidi] hard against the Unbelievers and the Hypocrites and be firm against them. Their abode is Hell an evil refuge (indeed).
Sahih Al-Bukhari HadithHadith 2.547 Narrated byAbu Huraira
Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and Abbas bin 'Abdul Muttalib had refused to give Zakat. The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's cause (for Jihad). As for Abbas bin 'Abdul Muttalib, he is the uncle of Allah's Apostle (p.b.u.h) and Zakat is compulsory on him and he should pay it double."
Sahih Al-Bukhari HadithHadith 3.84 Narrated byAisha (mother of the faithful believers)
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." 'Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
Sahih Al-Bukhari HadithHadith 4.104 Narrated byUrwa Al Bariqi
The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or booty (in this world.)"
Sahih Al-Bukhari HadithHadith 4.311 Narrated byIbn Abbas
The Prophet said, on the day of the conquest of Mecca, "There is no migration (after the conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call."
Sahih Al-Bukhari HadithHadith 4.43 Narrated byAisha
(That she said), "O Allah's Apostle! We consider Jihad as the best deed. Should we not fight in Allah's cause?" He said, "The best Jihad (for women) is Hajj-mabrur (i.e. Hajj which is done according to the Prophet's tradition and is accepted by Allah)."
Sahih Al-Bukhari HadithHadith 4.46 Narrated byAbu Huraira
I heard Allah's Apostle saying, "The example of a mujahid in Allah's cause-and Allah knows better who really strives in His cause-is like a person who fasts and prays continuously. Allah guarantees that He will admit the mujahid in His cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."
***According to the above doctrine, the Allah of Muhammad (allegedly, the creator, the all mighty, the all knowing) is shown to be bereft of any compassion, justice or mercy. No Merciful and Compassionate God would countenance the subjugation, destruction and forced conversion of his own human creations just because they do not believe in His Oneness.
How could Allah, the compassionate and merciful, be so devoid of any Justice or Morality by pre destining some of his own human creations to commit evil - as explained in the Quran- and then assigning them to eternal Hell fire?
The creator of the universe - Who gave humanity free will - could have easily programmed them to believe in Him and Him alone instead of terrorising them into submission.
Jihad in the name of Allah blasphemes, derogates, defames and denigrates the name of God. Jihad is not only a vile concept, but is contrary to justice, morality and logic and hence cannot possibly be Divine. It presumes that the Almighty needs a human agency (the swords of the followers of Muhammad) to do His Will which is again a blasphemous concept.
The minimum of common sense can demonstrate that Jihad has absolutely nothing to do with God but everything to do with Muhammad who used the name of Allah as a means to propagate his own warped, twisted and contorted theology among the mostly gullible and illiterate pagan Arabs.
In a world where the majority (almost 85%) are not monotheists, it would beggar the mind to believe that they are all fair game for the followers of Muhammad who have a compulsion to convert them all to their own concept and definition of monotheism.
If this is the case, then all those 85% have the right not only to defend themselves but also to destroy those who are willing and able to destroy them. This leaves the world and humanity in a sorry state of violence and carnage***
Sahih Al-Bukhari HadithHadith 4.50
"The Prophet said, 'A single endeavor of fighting in Allah's Cause is better than the world and whatever is in it.'"
Sahih Al-Bukhari HadithHadith 4.73 Narrated byAbdullah bin Abi Aufa
Allah's Apostle said, "Know that Paradise is under the shades of swords."
Sahih Al-Bukhari HadithHadith 4.210 Narrated bySalim Abu An Nadr
The freed slave of 'Umar bin 'Ubaidullah who was 'Umar's clerk: 'Abdullah bin Abi Aufa wrote him (i.e. 'Umar) a letter that contained the following:
"Once Allah's Apostle (during a holy battle), waited till the sun had declined and then he got up among the people and said, "O people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities) but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords." He then said, "O Allah! The Revealer of the (Holy) Book, the Mover of the clouds, and Defeater of Al-Ahzab (i.e. the clans of infidels), defeat them infidels and bestow victory upon us."
Sahih Al-Bukhari HadithHadith 4.266A Narrated bySalim Abu An Nadr
(the freed slave of 'Umar bin 'Ubaidullah) I was Umar's clerk. Once Abdullah bin Abi Aufa wrote a letter to 'Umar when he proceeded to Al-Haruriya. I read in it that Allah's Apostle in one of his military expeditions against the enemy, waited till the sun declined and then he got up amongst the people saying, "O people! Do not wish to meet the enemy, and ask Allah for safety, but when you face the enemy, be patient, and remember that Paradise is under the shades of swords." Then he said, "O Allah, the Revealer of the Holy Book, and the Mover of the clouds and the Defeater of the clans, defeat them, and grant us victory over them."
Sahih Al-Bukhari HadithHadith 4.386
"Our Prophet, the Messenger of our Lord, ordered us to fight you till you worship Allah alone or pay us the Jizyah tribute tax in submission.
Our Prophet has informed us that our Lord says: 'Whoever amongst us is killed as a martyr shall go to Paradise to lead such a luxurious life as he has never seen, and whoever survives shall become your master.'"
Sahih Al-Bukhari HadithHadith 5.102 Narrated byAnas
The Prophet had informed the people about the death of Zaid, Ja'far and Ibn Rawaha before the news of their death reached them. He said with his eyes flowing with tears, "Zaid took the flag and was martyred; then Ja'far took the flag and was martyred, and then Ibn Rawaha took the flag and was martyred. Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin Al-Walid) and Allah gave them (i.e. the Muslims) victory."
Sahih Al-Bukhari HadithHadith 5.600 Narrated byMujahid
I said to Ibn 'Umar, "I want to migrate to Sham." He said, "There is no migration, but Jihad (for Allah's Cause/ fi sabil Allah). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come back." (In another narration) Ibn 'Umar said, "There is no migration today or after Allah's Apostle," (and completed his Statement as above.)
Sahih Al-Bukhari HadithHadith 9.549 Narrated byAbu Huraira
Allah's Apostle said, "Allah guarantees to the person who carries out Jihad for His Cause and nothing compelled him to go out but the Jihad in His Cause, and belief in His Words, that He will either admit him into Paradise or return him with his reward or the booty he has earned to his residence from where he went out." (See Hadith No. 555).
Sahih Muslim HadithHadith 32 Narrated byJabir ibn Abdullah
Allah's Apostle (peace be upon him) said: I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Prophet) recited (this verse of the Qur'an): 'Thou art not over them a warden: 56(1xxxviii.22).
Sahih Muslim HadithHadith 33
"The Prophet said: 'I have been commanded to fight against people till they testify there is no god but Allah, that Muhammad is the Messenger of Allah, and they establish prostration prayer, and pay Zakat. If they do it, their blood and property are protected.'"
Sahih Muslim HadithHadith 4292
"Aun inquired whether it was necessary to extend an invitation to submit to Islam before murdering infidels in the fight. Nafi told me that it was necessary in the early days of Islam. The Messenger made a raid upon Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. This Tradition was related by one who was among the raiding troops."
*** Almost invariably, the Hadiths prove that Muhammad INVARIABLY attacked his vistims by STEALTH, when they were UNAWARE, in AMBUSH like any COWARDLY, PLUNDERING & MURGERING THUG ***
Sahih Muslim HadithHadith 4597 & 4599
"The Prophet said at the conquest of Mecca: 'There is no migration now, but only Jihad, fighting for the Cause of Islam. When you are asked to set out on a Jihad expedition, you should readily do so.'"
Sahih Muslim HadithHadith 4614 Narrated byJabir ibn Abdullah
I saw that the Messenger of Allah (peace be upon him) was twisting the forelock of a horse with his fingers and was saying: (A great) benefit, i.e. reward (for rearing them for Jihad) and spoils of war, has been tied to the forelocks of horses until the Day of Judgment.
Sahih Muslim HadithHadith 4626
"Merit Of Jihad And Campaigning In Allah's Cause: The Apostle said: 'Allah has undertaken to look after the affairs of one who goes out to fight in His Way believing in Him and affirming the truth of His Apostle. He is committed that He will either admit him to Paradise or bring him back to his home with a reward or his share of booty. If a person gets wounded in Allah's Cause he will arrive on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its color will be blood but its smell will be musk perfume. If it were not too hard on Muslims I would not lag behind any raid going out to fight in the Cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they all have the means (to provide themselves with the weapons of Jihad). I love to fight in the Way of Allah and be killed, to fight and again be killed and to fight and be killed.'"
Sahih Muslim HadithHadith 4628
"Allah has undertaken to provide for one who leaves his home to fight for His Cause [Jihad] and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home with his reward and booty."
Sahih Muslim HadithHadith 4629
"The Messenger said: 'One who is wounded in the Way of Allah [Jihad] -and Allah knows best who is wounded in His Way-will appear on the Day of Judgment with his wound still bleeding. The color (of its discharge) will be blood, (but) its smell will be musk.'"
Sahih Muslim HadithHadith 4631
"I heard Muhammad say: 'I would not stay behind when a raid for Jihad was being mobilized unless it was going to be too hard on the believers. I love that I should be killed in Allah's Cause [Jihad]; then I should be brought back to life and be killed again.'"
*** No doubt whatsoever should remain in the mind of the reader regarding the meaning of JIHAD. Muhammad would rather die and be resurrected REPEATEDLY for the sake of Allah.
There is neither ambiguity nor a shadow of a doubt, that in all the verses here in recorded, NOT EVEN ONE, represents a desire for a SPIRITUAL elevation. All of them are to do with DEATH, MASSACRES, BLOOD, HATE, WARMONGERING, BOOTY, LOOT, PLUNDER and WRONGDOING***
Sahih Muslim HadithHadith 4636
"The Messenger of Allah was asked: 'What deed could be equivalent to Jihad in the Cause of Allah? He answered: 'You
do not have the strength to do that deed.' The question was repeated twice or thrice. Every time he answered: 'You do not have the strength to do it.' When the question was asked for the third time, he said: 'One who goes out for Jihad is like a person who keeps fasts and stands in prayer forever, never exhibiting any weariness until the Mujihid returns from Jihad.'"
Sahih Muslim HadithHadith 4638
As I was (sitting) near the pulpit of the Messenger a man said: 'I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water to pilgrims.' Another said: 'I do not care if I do not do any good deed beyond maintenance service to the Sacred Mosque.' Yet another said: 'Jihad in the Way of Allah is better than what you have said.' When prayer was over, I entered (the apartment of the Prophet) and asked his verdict about the matter. It was upon this that Allah, the Almighty and Exalted, revealed the Qur'anic Verse: 'Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Mosque equal to (the service of those) who believe in Allah and strive hard and fight Jihad in His Cause. They are not equal. Those who believed and fought Jihad in Allah's Cause with their wealth and their lives are far higher in degree with Allah.'"
Sahih Muslim HadithHadith 4639
"The Messenger said: 'Leaving for Jihad in the Way of Allah in the morning or in the evening will merit a reward better than the world and all that is in it.'"
Sahih Muslim HadithHadith 4643 Narrated byAbuAyyub
The Messenger of Allah (peace be upon him) said: A journey undertaken in the morning or evening (for Jihad) in the way of Allah is better than (anything) on which the sun rises or sets.
Sahih Muslim HadithHadith 4645 Narrated byAbuSa'id al-Khudri
The Messenger of Allah (peace be upon him) said (to him): AbuSa'id, whoever cheerfully accepts Allah as his Lord, Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He (AbuSa'id) wondered at it and said: Messenger of Allah, repeat it for me. He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (AbuSa'id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!
*** Typical of Muhammad, he forgot what he had spoken previously and hence compounded the earlier lies with even greater ones later. Since he asserted that the distances between each of the seven heavens is 500 years (of what?) then how is it possible to have any of his followers going 100 x 500 = 50,000 years higher than all the combined levels of heavens put together?
What Muhammad was trying to impress upon his followers was that JIHAD superseded any and all other human acts and endeavours combined. That dying for the propagation of Muhammadan Islam was and is the ultimate and most sublime and supreme act of his followers***
Sahih Muslim HadithHadith 4646 Narrated byAbuQatadah
The Messenger of Allah (peace be upon him) stood up among them (his companions) to deliver his sermon, in which he told them that Jihad in the cause of Allah and belief in Allah (with all His Attributes) were the most meritorious of acts. A man stood up and said: Messenger of Allah, do you think that if I am killed in the cause of Allah, my sins will be blotted out from me? The Messenger of Allah (peace be upon him) said: Yes, in the case where you are killed in the way of Allah, you were patient and sincere and you always fought facing the enemy, never turning your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the say of Allah, all my sins will be obliterated from me? The Messenger of Allah (peace be upon him) Said: Yes, if you were patient and sincere, and always fought facing the enemy, never turning your back upon him, (all your lapses shall be forgiven) except debt. Gabriel has told me this.
Sahih Muslim HadithHadith 4652-3
"The Merit Of Jihad And Of Keeping Vigilance Over The Enemy: A man came to the Holy Prophet and said: 'Who is the best of men?' He replied: 'A man who fights staking his life and spending his wealth in Allah's Cause [JIHAD]'"
Sahih Muslim HadithHadith 4668
"The Messenger said: 'Anybody who equips a warrior going to fight in the Way of Allah [Jihad] is like one who actually fights. And anybody who looks after his family in his absence is also like one who actually fights."
Sahih Muslim HadithHadith 4676
"Believers who sit home and those who go out for Jihad in Allah's Cause are not equal."
Sahih Muslim HadithHadith 4684
"A desert Arab came to the Prophet and said: 'Messenger, one man fights for the spoils of war; another fights that he may be remembered, and one fights that he may see his (high) position (achieved as a result of his valor in fighting). Which of these is fighting in the Cause of Allah?' The Messenger of Allah said: 'Who fights so that the word of Allah is exalted is fighting in the Way of Allah [JIHAD].'"
Sahih Muslim HadithHadith 4696 Narrated byAbuHurayrah
The Messenger of Allah (peace be upon him) said: One who died but did not fight in the way of Allah [Jihad] nor did he express any desire (or determination) for Jihad died the death of a hypocrite.
Al-Tirmidhi HadithHadith 29 Narrated byMu'adh ibn Jabal
I said to Allah's Messenger (peace be upon him): Inform me about an act which would entitle me to get into Paradise, and remove me away from Hell-Fire. He (the Prophet) said: You have asked me about a matter (which ostensibly appears to be) difficult but it is easy to those for whom Allah, the Exalted, has made it easy. Worship Allah and do not associate anything with him, establish prayer, pay the Zakat, observe the fast of Ramadan and perform Hajj to the (sacred) House (Ka'bah). He again said: Should I not direct you to the gateways of good? Listen to me: The fasting is a shield against evil, the charity extinguishes (the fire of sin) just as water extinguishes fire, the prayer of a person during the middle of the night. Then he recited: 'Who forsake their beds...(up to)....they used to do.' Then he said: Should I not direct you to the highest level of this matter, to the pillar on which (it rests) and its top? I said: Allah's Messenger yes, (do tell me). He said: The uppermost level of the matter is al-Islam. Its pillar is the prayer and its top is Jihad. He then said: Should I not inform you of the sheet anchor of all this? I said: Allah's Apostle (of course do it). He took hold of his tongue and said: Exercise restraint on it. I said: Apostle of Allah, would we be held responsible for what we say with it? Thereupon he said: Mu'adh, may your mother be bereaved. Will anything else besides (irresponsible) talk cause the people to be thrown into the Hell-Fire upon their faces or on their nostrils?
Transmitted by Ahmad, Tirmidhi, Ibn Majah.
Al-Tirmidhi HadithHadith 46 Narrated byAmr ibn Abasah
I came to Allah's Messenger (peace be upon him) and said to him: Allah's Messenger, who are with you on this (sacred) mission? He said: Free man and slave. I said: What is Islam? He said: Pleasant talk and serving of food. I said: What is Iman? He said: Endurance and benevolence. I said: Which Islam is excellent? He said: One who safeguards a Muslim against (aggression) of his tongue, and hand. I said: Which faith is excellent? He said: Amiable disposition. I said: Which prayer is excellent? He said: Standing for a long time in humility (and devotion). I said: Which migration is excellent? He said: The one by which you abandon that which your Lord dislikes. I said: Which jihad (fighting in the way of Allah) is excellent? He said: That in which one has one's steed wounded and his blood is shed. I said: Which hour is most excellent? He said: The end of the darkest part of the night.
Transmitted by Ahmad.
Al-Tirmidhi HadithHadith 2064 Narrated byAbuUmamah
Allah's Messenger (peace be upon him) said, "If anyone fasts for a day while on Jihad, Allah will put between him and Hell a ditch as wide as the distance between Heaven and Earth."
Tirmidhi transmitted it.
Al-Tirmidhi HadithHadith 3833 Narrated byIbn Habashi
The Prophet (peace be upon him) was asked which actions were most excellent and replied, "Faith which contains no doubt, jihad which contains no unfaithfulness regarding spoil, and a pilgrimage which is accepted." He was asked which prayer was most excellent and replied, "Standing long in devotion."
Nasa'i transmitted it.
Al-Tirmidhi HadithHadith 3835 Narrated byAbuHurayrah
Allah's Messenger (peace be upon him) said, "If anyone meets Allah with no mark of jihad, he will meet Allah with a flaw in him."
Tirmidhi and Ibn Majah transmitted it.
Al-Tirmidhi HadithHadith 5021 Narrated byAbuDharr
Allah's Messenger (peace be upon him) came out to us and said, "Do you know which action is dearest to Allah Most High?" When one man had suggested prayer and zakat, and another, jihad, the Prophet (peace be upon him) said, "The action dearest to Allah Most High is love for Allah's sake and hatred for Allah's sake."
Ahmad transmitted it, and AbuDawud transmitted the second part.
Sunan of Abu-DawoodHadith 2497 Narrated byAbuUmamah
The Prophet (peace be upon him) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
Sunan of Abu-DawoodHadith 2526 Narrated byAnas ibn Malik
The Prophet (peace be upon him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
Sunan of Abu-DawoodHadith 2527 Narrated byAbuHurayrah
The Prophet (peace be upon him) said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins.
Sunan of Abu-DawoodHadith 3455 Narrated byAbdullah ibn Umar
I heard the Apostle of Allah, (peace be upon him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.
Al-Muwatta Hadith Hadith 21.1
Stimulation of Desire for Jihad
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns."
Al-Muwatta Hadith Hadith 21.40
Stimulation of Desire for Jihad
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
*** No doubt whatsoever should remain in the mind of the reader regarding the meaning of JIHAD. Muhammad would rather die and be resurrected REPEATEDLY for the sake of Allah.
There is neither ambiguity nor a shadow of a doubt, that in all the verses here in recorded, NOT EVEN ONE, represents a desire for a SPIRITUAL elevation. All of them are to do with DEATH, MASSACRES, BLOOD, HATE, WARMONGERING, BOOTY, LOOT, PLUNDER and WRONGDOING***
Al-Muwatta Hadith Hadith 21.42
Stimulation of Desire for Jihad
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, stimulated people for jihad and mentioned the Garden. One of the Ansar was eating some dates in his hand, and said, "Am I so desirous of this world that I should sit until I finish them?" He threw aside what was in his hand and took his sword, and fought until he was slain .
Tabari 6:138 "Those present at the oath of Aqabah had sworn an allegiance to Muhammad. It was a pledge of war against all men. Allah had permitted fighting."
Tabari 6:139 "Allah had given his Messenger permission to fight by revealing the verse 'And fight them until persecution is no more, and religion is all for Allah.'" [ 8:39]
Tabari 7:162 "There is a difference of opinion as to which of his expeditions [terrorist raids] took place after the one against the Nadir. Some say Muhammad remained in Yathrib for two months before leading a raid on Najd."
Tabari 8:51 "When Allah's Messenger heard about the Mustaliq gathering against him he set out and met them at one of their watering holes near the coast. The people advanced and fought fiercely. Allah caused the Mustaliq to fight and killed some of them. Allah gave the Apostle their children, women, and property as booty."
Tabari 9:49 "Muhammad urged the Muslims by way of a meeting to help cover the expenses of Jihad in Allah's Cause. The men provided mounts in anticipation of Allah's reward."
Tabari 9:76 "Malik has reported to me that you were the first from Himyar to embrace Islam and that you have killed infidels, so rejoice at your good fortune."
Ishaq:280 "The Apostle prepared for war in pursuance of Allah's command to fight his enemies and to fight the infidels who Allah commanded him to fight."
Ishaq:315 "It was so criminal, men could hardly imagine it. Muhammad was ennobled because of the bloody fighting.
I swear we shall never lack soldiers, nor army leaders. Driving before us infidels [Jews, Christians & others] until we subdue them with a halter above their noses and a branding iron.
We will drive them to the ends of the earth.
We will pursue them on horse and on foot.
We will never deviate from fighting in our cause.
We will bring upon the infidels the fate of the Ad and Jurhum.
Any people that disobey Muhammad will pay for it. If you do not surrender to Islam, then you will live to regret it. You will be shamed in Hell, forced to wear a garment of molten pitch forever!"
*** NO COMMENTS ARE REQUIRED ***
Ishaq:385 "Amr Jamuh was a very lame man. He had four lion-like sons who were present at the Apostle's battles. At Uhud he came to the Prophet and told him that his sons wanted to keep him back and prevent his joining the army. 'Yet, by Allah, I hope to tread in the Heavenly Garden of Paradise despite my lameness. The Apostle said, 'Allah has excused you, and Jihad is not incumbent on you.' Then Muhammad turned to his sons and said, 'You need not prevent him. Perhaps Allah will favor him with martyrdom.' So the lame old man went into battle and was killed."
Ishaq:426 "The Muslims bivouacked for the night and were taken by surprise. So the Muslims took up their swords to fight them, but the Lihyans said, 'We do not want to kill you. We only want to get some money by selling you to the Meccans. We swear by Allah's Covenant that we will not kill you.' 'By Allah,' Asim said, 'we will never accept an agreement from an unbelieving infidel.' They fought until they were killed."
*** It is important to point out to the readers that the pagan Arabs were invoking the name of ALLAH in the same way that Muhammad and his followers were doing because Allah was the supreme god of he pagan Ka'ba and not Muhammad's invention***
Ishaq:445 "The rules of the Prayer of Fear were revealed during this raid [4:102]. The Messenger divided the Companions into two groups; one stood facing the enemy while the other stood behind the Prophet. He magnified Allah by shouting 'Allahu Akbar.' Then he and those behind him performed a rak'ah and prostrated themselves.
***Magnifying Allah is " The Prayer of Fear " - appropriate for a terrorist dogma. It is comprised of shouting: 'Allahu Akbar meaning Allah is Greatest'. This became the WAR CHANT of all the followers of Muhammad.
They also invoke this mantra before butchering or slaughtering their victims, even as we observe them today in the media***
Ishaq:455 "'I summon you to Allah, to His Messenger, and to Islam.' Amr replied, 'I have no use for these.' So Ali said, 'Then I summon you to fight.' Amr replied, 'Why, son of my brother? By Allah, I do not want to kill you.' Ali shouted, 'But I, by Allah, want to kill you.' Amr jumped from his horse and advanced toward Ali. The two fought until Ali killed Amr. He shouted, 'Allahu Akbar!'"
*** Muhammadan Islam is so vile and evil that it turned members of the same family, clan or tribe gainst eaach other.
It turned sons against fathers, brothers & sisters against other brothers & sisters, cousins and intimate members of the same family willing to slaughter each other without remorse or compassion ***
Ishaq:456 "As he returned to the Apostle smiling with joy [for having killed his uncle] Jumar asked him if he had stripped Amr of his armor. 'No,' Ali answered. 'I saw his private parts and was ashamed.'"
Ishaq:470 "We attacked them fully armed, swords in our hand, cutting through heads."
Ishaq:485 "Muhammad found that the Lihyan had been warned. They had taken secure positions on the mountaintops. After he failed to take them by surprise as he intended, he said, 'If we go down to Usfan, the Meccans will think we have come to [terrorize] them.'"
Ishaq:486 "If the Lihyan had remained in their homes they would have met bands of fine fighters, audacious warriors who terrorize. They would have confronted an irresistible force glittering like stars. But they were weasels, sticking to the clefts of rocks instead."
Ishaq:515 "Allah's Apostle besieged the final [Jewish] community until they could hold out no longer. Finally, when they were certain that they would perish, they asked Muhammad to banish them and spare their lives, which he did. The Prophet took possession of all their property."
Ishaq:603 "The Apostle went forward energetically with his preparations and ordered the men to get ready with all speed. He urged Muslims to help provide the money, mounts, and means to do Allah's work [Jihad]. Those who contributed earned rewards with Allah."
Ibn Rushd about the meaning of Jihad
"The word Jihad when it is uttered means to fight the unbelievers with the sword, until they accept Islam, or pay the Jizzya by hand in a state of humiliation." He is of course quoting from the Quran 9:29.
***It is unfortunate as well as loathsome and a distinctly Muhammadan construct that the concept of martyrdom was misinterpreted and deliberately twisted to include persons who murder or kill others viewed as enemies of the faith by deliberately committing suicide and blowing themselves and their victims up***
For those readers who are still not convinced and have the stomach for more gore, please continue reading:
Bukhari:1.25 "Allah's Apostle was asked, 'What is the best deed?' He replied, 'To believe in Allah and His Apostle Muhammad.' The questioner then asked, 'What is the next best in goodness?' He replied, 'To participate in Jihad, religious fighting in Allah's Cause.'"
Bukhari:4.44 "A man came to Allah's Apostle and said, 'Instruct me as to such a deed as equals Jihad in reward.' He replied, 'I do not find such a deed.'"
Bukhari:4.45 "Someone asked, 'Allah's Apostle, who is the best among the people?' He replied, 'A believer who strives his utmost in Allah's Cause with his life and property.'"
Bukhari:4.46 "I heard Allah's Apostle saying, 'The example of a Mujahid in Allah's Cause [Muhammadan terrorist] -and Allah knows best who really strives in His Cause-is like a person who fasts and prays without ever stopping. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty.'"
Bukhari:4.47 "'What causes you to smile, O Allah's Apostle?' He said, 'Some of my followers who in a dream were presented to me as fighters in Allah's Cause on board a ship amidst the sea caused me to smile.'"
Bukhari:4.48 "The people said, 'Allah's Apostle! Acquaint the people with the good news.' He said, 'Paradise has one hundred grades which Allah has reserved for the Mujahidin who fight in His Cause.'"
Bukhari:4.50 "The Prophet said, 'A single endeavor of fighting in Allah's Cause is better than the world and whatever is in it.'"
Bukhari:4.54 "The Prophet said, 'Were it not for the believers who do not want to be without me, I would always go forth in army- units setting out for Jihad.'"
Bukhari:4.59 "Allah's Apostle said, 'By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause...and Allah knows well who gets wounded in His Cause...will come with his wound having the color of blood but the scent of musk.'"
Bukhari:4.65 "A man came to the Prophet and asked, 'A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?' The Prophet said, 'He who fights that Allah's Word, Islam, should be superior, fights in Allah's Cause.'"
Bukhari:4.66 "Allah's Apostle said, 'Anyone whose feet get covered with dust in Allah's Cause will not be touched by the Hell Fire.'"
Bukhari:4.72 "Our Prophet told us about the message of our Lord: 'Whoever amongst us is killed will go to Paradise.' Umar asked the Prophet, 'Is it true that our men who are killed will go to Paradise and the Pagan's will go to the Hell Fire?' The Prophet said, 'Yes.'"
Bukhari:4.73 "Allah's Apostle said, 'Know that Paradise is under the shade of swords.'"
Bukhari:4.80 "Muhammad said, 'Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the killer who also get martyred in Allah's Cause.'"
Bukhari:4.94 "The Prophet said, 'Whoever spends two things in Allah's Cause [his life and his wealth], will be called by all the gatekeepers of Paradise. They will say,"O so-and-so! Come here." Abu Bakr said, 'O Allah's Apostle! Such persons will never be destroyed.' The Prophet said, 'I hope you will be one of them.'"
Bukhari:4.104 "The Prophet said, 'Good will remain in the foreheads of horses for Jihad for they bring about a reward in Paradise or booty.'"
Bukhari:4.105 "The Prophet said, 'If somebody keeps a horse in Allah's Cause motivated by His promise, then he will be rewarded for what the horse has eaten or drunk and for its dung and urine.'"
Bukhari:4.130 "Aisha said, 'Whenever the Prophet intended to proceed on a raid he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots and it fell on me; so I went with him."
Bukhari:4.134 "We used to take part in holy battles with the Prophet, providing his fighters with water and bringing the killed and the wounded back to Medina."
Bukhari:4.137 "The Prophet said, 'Paradise is for him who holds the reins of his horse to strive in Allah's Cause [Jihad] with his hair unkempt and feet covered with dust. If he is appointed in the front line, he is perfectly satisfied with his post, and if in the rear, he accepts it.'"
Bukhari:4.153 "The properties of the Nadir which Allah had transferred to His Apostle as Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Allah's Apostle who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah's Cause."
Bukhari:4.175 "He heard the Prophet saying, 'Paradise is granted to the first batch of my followers who will undertake a naval expedition.' The Prophet then said, 'The first army amongst my followers who will invade Caesar's City will be forgiven their sins.'"
Bukhari:4.178/9 "The Prophet said, 'One of the portents of the Hour is that you will fight people wearing shoes made of hair. And you will fight the Turks, a broad-faced people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather.'"
Bukhari:4.182/4 "Allah's Apostle invoked evil upon the infidels, saying, 'O Allah! The revealer of the Holy Book, defeat these people and shake them. Fill the infidels' houses and graves with fire.'"
Bukhari:4.196 "Allah's Apostle said, 'I have been ordered to fight with the people till they say,"None has the right to be worshipped but Allah."'"
Bukhari: 4.203 "I heard Allah's Apostle saying, 'We are the last but will be the foremost to enter Paradise.' The Prophet added, 'He who obeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight.'"
Bukhari:4.208 "My brother and I came to the Prophet and asked to migrate. He said, 'Migration has passed away.' I replied, 'For what will you accept our pledge of allegiance?') He said, 'I will take the pledge for Islam and Jihad.'"
Bukhari:4.216 "Allah's Apostle said, 'Were it not for fear it would be difficult for my followers, I would not have remained behind any army units. But I don't have riding camels and have no other means of conveyance. No doubt I wish I could fight in Allah's Cause and be martyred and come to life to be martyred again.'"
Bukhari:4.220 "Allah's Apostle said, 'I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror. While I was sleeping, the keys of the treasures of the world were brought to me and put in my hand.' Allah's Apostle has left the world and now we are bringing out those treasures."
Bukhari:4.259 "Allah's Apostle sent us on a mission as a army unit and said, 'If you find so-and-so and so-and-so, burn both of them with fire.'"
Bukhari:4.267 "The Prophet said, 'Khosrau will be ruined. There won't be a Persian King after him. Caesar will be ruined. There will be no Caesar after him. You will spend their treasures in Allah's Cause.' He proclaimed, 'War is deceit.'"
Bukhari:4.280 "When the Qurayza were ready to accept Sa'd's judgment, the Apostle sent for him. Sa'd proclaimed, 'I give the judgment that their men should be killed and their children and women should be taken as prisoners.' The Prophet remarked, 'O Sa'd! You have judged them with the judgment of King Allah.'"
Bukhari:4.284/5 "When the Divine Inspiration [Qur'an:surah]: 'Those of the believers who sit at home,' was revealed, Maktum came to the Prophet while he was dictating the verse. 'O Allah's Apostle! If I were able, I would take part in Jihad.' So Allah sent down revelation to His Apostle: '...except those who are disabled, blind, or lame.'"
*** Allah, it seems, was ALWAYS ready to 'reveal' to Muhammad whatever the latter needed to be 'revealed' ***
Bukhari:4.287 "The Emigrants and the Ansar said, 'We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live.'"
Bukhari:4.311 "Allah's Apostle said, 'There is no migration after the Conquest of Mecca, but only Jihad. When you are called by the Muslim ruler for Jihad fighting, you should go forth immediately, responding to the call.'"
Bukhari:4.386 "Umar sent Muslims to great countries to fight pagans. He said, 'I intend to invade Persia and Rome.' So, he ordered us to go to [the Persian King] Khosrau. When we reached the enemy, Khosrau's representative came out with 40,000 warriors, saying, 'Talk to me! Who are you?' Mughira replied, 'We are Arabs; we led a hard, miserable, disastrous life. We used to worship trees and stones. While we were in this state, our Prophet, the Messenger of our Lord, ordered us to fight you till you worship Allah Alone or pay us the Jizyah tribute tax in submission. Our Prophet has informed us that our Lord says: 'Whoever amongst us is killed as a martyr shall go to Paradise to lead such a luxurious life as he has never seen, and whoever survives shall become your master.'"
Bukhari:4.412 "Allah's Apostle said on the day of the conquest of Mecca, 'There is no migration now, only Jihad, holy battle. And when you are called for Jihad, you should come out at once.'"
Bukhari:5.510 "Allah's Apostle reached Khaybar at night. It was his habit that, whenever he reached an enemy at night, he would not attack them till it was morning. When morning came, the Jews came out with their spades and baskets. When they saw the Prophet, they said, 'Muhammad! O dear God! It's Muhammad and his army!' The Prophet shouted, 'Allahu-Akbar! Khaybar is destroyed, for whenever we approach a nation, evil will be the morning for those who have been warned.'"
*** In the dogma of the followers of Muhammad, Jihad is holy fighting in Allah's Cause with full force of numbers and weaponry. It is given the utmost importance in Muhammadan Islam and is one of its pillars. By Jihad, Muhammadan Islam is established, Allah's Word is made superior (which means only Allah has the right to be worshiped), and 'Islam' is propagated.
By abandoning Jihad, 'Islam' is destroyed and 'Muslims' fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligatory duty in 'Islam' on every 'Muslim'. He who tries to escape from this duty, or does not fulfill this duty, dies as a hypocrite.
In conclusion, the concept of Jihad, the holy war, represents without equivocation the totalitarian nature of Muhammadan Islam. Its ultimate objective is to conquer the entire world and make it submit to the only 'true faith, and the law of Allah'.
What is most shocking and disturbing of all is the realisdation that one is reading all these bloodcurdling exhortations to murder, to plunder and to rape, are emanating from the pages of what is considered to be a holy book based upon mercy, compassion, morality and justice ***
