Jews of Arabia:-        

       The readers should be made aware that the Quran considers the JEWS as a RELIGION like CHRISTIANITY, which is of course totally wrong, since the word JEW denotes a NATIONALITY (people born in the Kingdom of JUDEA or from parents who originated from there) whose religion was and still is MOUSAWIYOON (the followers of Moses).

       In Arabic they are called also AL TAIFA AL MOUSAWIYA meaning the followers of the MOSAIC SECT/FAITH.

       Because of the uniqueness of their beliefs among all the pagan nations surrounding them, after their DIASPORA, the Nationality of the Jews and their Religion became synonymous thus identifying them simply as JEWS.

        In all cases that the word Jew/Jews appears in this analysis, it means MOUSAWI, the religion of the Jews.

       Hence the 'Jews' of Arabia, like the Christians of Arabia, were indigenous native Arabs of the Peninsula and NOT foreigners;  they had willingly converted to these beliefs, centuries before Muhammad and his Quran.

       This is NOT the same case as one calling himself/herself an ARAB although they may be from Tunisia, the Sudan or Egypt for example.

       Although Arab denotes a nationality (one who originated from the Arabian Peninsula or a descedant there of), it does  not necessarily mean one is also a follower of Muhammad/ 'Muslim' because one can also be a Christian Arab or an Arabized
- from among the subjugated peoples - such as Egyptians, Algerians, Iraqis etc for example whose land, culture, religion, independence, traditions and language were almost completely taken over by those of the conquering Arabs.

Historical Background

       No authentic history of the Arabian Jews exists in the world. They have not left any writing of their own in the form of a book or a tablet which might throw light on their past, nor have the Jewish historians and writers of the non-Arab world made any mention of them, the reason being that after their settlement in the Arabian Peninsula they had detached themselves from the main body of the nation, and the Jews of the world did not count them as among themselves.

       The reader should be made aware from the very outset of this subject, that the reason there are no records of the historical existence of the Jews of Arabia in the Penisula of the Arabs, is simply because Muhammad and his followers completely subjugated or wiped out their villages, their books, their very existence in the area of Al Hijaz in the years 622 to 635 CE.

        Just as they did with the Christians and pagans of Arabia. Hence all that we have are based upon the records of the Arabian victors.

       The Jews of the Hijaz claimed that they had come to settle in Arabia during the Kingdom of Solomon who had trading relashionships with the Arabs. It is a fact that in the Bible, it is during the reign of king Solomon that the first mention ever of the Arabs is recorded; KingsI 10:15 .

       He most probably sent emissaries and traders - with military contingents for security- to the Arabs especially among the coastal areas for the trade routes to Africa and most probably, India. Since according to Muhammadan traditions, the Queen of Sheba was allegedly from the Arabian Yaman, then the above Jewish tradition is not baseless.

       The second Jewish immigration, according to the Jews, took, place in 587 B.C. when Nebuchadnezzer, the king of Babylon, destroyed Jerusalem and dispersed the Jews .

        The Arabian Jews claimed that several of their tribes at that time had come to settle in Wadi al-Qura, Taima, and Yathrib.(Al-Baladhuri, Futuh al-Buldan).

       As a matter of fact, what is more concretely established is that when in A.D. 70 the Romans massacred thousands of JEWS in JUDEA, and then in A.D. 132 forced many of them from that land, many of the Jewish tribes fled to find assylum in the Hijaz, a territory that is contiguous to the south of Judea.

       There, being agriculturalists among other things, they settled wherever they found water springs and greenery, and  occupied the fertile lands. Ailah, Maqna, Tabuk, Taima, Wadi al Qura, Fadak and Khayber came under their control in that very period, and the tribes of Bani Quraizah, Bani al-Nadir, Bani Bahdal, and Bani Qainuqa also came in the same period and settled around Yathrib. They then built up their own communal village and called it Madina, meaning 'our country' in Hebrew in memory of Judea.

       Yahtrib became a suburb of Madina settled mostly by pagan Arabs, such as the
Aus and Khazraj.

       Among the tribes that settled in Yathrib/Madina the Bani al Nadir and the Bani Quraiytha were more prominent for they belonged to the Cohen or priest class. They were looked upon as of noble descent and enjoyed religious leadership among their co-religionists. It is reported in the traditions, that the Quraiytha were allied to the Khazraj tribe while the other two tribes, the Nadir and Qaynouqa were allied to the Aus.

               According to Arabian tradition, the first Himyarite kingdom (from the tribe of Himyar), in south- west Arabia - where modern Yaman is situated - was established in about 130 BCE and lasted till 525 CE. This kingdom stretched over the Yaman in the south to Hadthramout in the west and the town of Najran in the north.

       Among the nine kings known to historians of this dynasty, Abu Karib As'ad Kamil (c.385-420) is reported to have conquered Persia and later embraced the faith of the Jews and propagated it among his subjects (ibn Ishaq p. 6-19). 

       It is not commonly known that the last Hymiarite king, Dhu Nuwas was
of the faith of the Jews. According to Al Tabari, he died in 525 in his wars with the Abyssinian Christians who had conquered and subjugated south- western Arabia.

       Arabic sources expressly state, that Judaism became widely spread among the Bedouin tribes of Southern Arabia and that Jewish converts were also found among the Hamdan, a North Yemenite tribe. This time, many of the upper strata of society embraced the faith of the Jews. Arab historians attest to the fact, that the Judaized tribes of Arabia always sided with the pagan Arabs against the African Abyssinians.

       DHu NuwAs (d. 525) was an Arabian king; the last ruler of the independent Himyarite kingdom. He embraced Judaism under the name Yusuf (Joseph) after ascending the throne (c. 518). An Arabic tradition holds, that his subjects also became converts. According to legend, in retaliation for the persecution of Jews in the Christian Byzantine empire, he put to death some Byzantine merchants who came to his kingdom. On the surrender to his forces of the Christian city of Najran (probably in 523), he invited the inhabitants to embrace Judaism and when they refused, executed many of them. He was killed and his kingdom destroyed in a combined attack by Abyssinia and Byzantium.  After his death and the downfall of his kingdom, Christianity rapidly gained ground in Southern Arabia, especially among the former converts to Judaism; but even then, some Yemenite rulers were of the Jewish faith.

       In A. D. 450 or 451, the great flood of Yaman occurred.  As a result of this, different tribes of the people of Saba were compelled to leave Yaman and disperse in different parts of Arabia.

       Thus, the Bani Ghassan went to settle in Syria, Bani Lakhm in Hirah (Iraq), Bani Khuzaah between Jeddah and Mecca and the Aus and the Khazraj went to settle in Yathrib.

       By the time of the 5th century, the original Israelites/Jews had so totally assmilated into the Arabian environment, that extremely  few Hebrew names existed amongst them. Their tribal structure was Arabian; their alliances were with pagan Arabian tribes; they married and intermarried and were closely associated by blood ties with these tribes to such an extent that the 'Jews' of one tribe fought the 'Jews' of another tribe.

        Of the 12 Jewish tribes that had settled in Hijaz, none except the Bani Zaura retained its Hebrew name.  In fact, there is nothing in the poetry of the Jewish poets of the pre-Islamic days to distinguish it from the poetry of the Arab poets in language, ideas and themes. Since the Jews and Arabs are Semites, they are also physically indistinguishable from each other.

       In fact, by the time of Muhammad, the original Jews had given up their Hebrew culture and language, even their Hebrew names, and adopted Arabism instead. The original Jews had become almost entirely Arabized by a long process of assimilation with the converted Arabian tribes by inter marrying with them.

       Thus, by the beginning of the 7th century, the majority of Arabian 'Jews' were actually Judaized Arabs who had converted or married into the older but much diluted Israelites whom the Quran calls " Allatheena Hadoo"  that is, those Arabs who had
- willingly and without coercion - converted to the religion of the Jews. Their language, their dress and their poetry became indistinguishable from the other Arabs.

               Al Jumahi (845 CE) devotes a section of his biographies (Tabaqat al-Shu'ara) to the Jewish poets of  Al-Madina and its environs. Abu'l Faraj al Isbahani in his Al Aghani cites a number of Jewish poets in Arabia.

       In summation, the only difference between the 'Jews' and the pagan Arabs in the Peninsula, was their RELIGION.

        In the tablets that have been unearthed in the archaeological research in the Hijaz no trace of the Jews is found before the first century of the Christian era, except for a few Jewish names. Therefore, the history of the Arabian Jews is based mostly on the verbal traditions prevalent among the pre Muhammadan era Arabs and transmitted by the 'Muslims' thereafter.

2: 62        Lo! those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews [Allatheena Hadoo], and Christians, and Sabaeans whoever believeth in Allah and the Last Day and doeth right surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.

4: 46        Some of those who are Jews [Allatheena Hadoo],  change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey; hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.

4: 160 Because of the wrongdoing of the Jews [Allatheena Hadoo], We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,

       *** From the linguistic point of view, the Quran should have said
Al Yahood = the Jews instead of Allatheena [those who] Hadoo [became Jews] if it meant JEWS only and not CONVERTS ***

       The most astounding realization, based upon the Hadiths, is that their belief in the
One and Only God of Israel never changed or wavered among these Judaized Arabs to such an extent, that even when the males of the Quraiytha tribe were being BUTCHERED (600-900 men and boys), by Muhammad and his companions, only two of them were willing to accept that Muhammad was the messenger of Allah.

       Their incredible tenacity to stick to their religious beliefs, and to deny Muhammad what they clearly knew were his utterly false claims to prophethood, is attested to by the fact, that among the thousands of Jews and Judaized Arabs, less then TEN people were willing to convert to the cult of Muhammad even upon pain of death.

       As a TESTAMENT to their incredible display of loyalty to, and their refusal to betray their beliefs and traditions, in the following Hadith, Muhammad remarks ruefully upon their tenacity.
Sahih Al-Bukhari HadithHadith 5.277        Narrated by Abu Huraira
The Prophet said, "Had only TEN JEWS  believed me, all the Jews would definitely have believed me."

       *** From among the thousands of Jews in Arabia, NOT EVEN TEN, were willing to submit to Muhammad's false pretences and tyranny.


       Before Muhammad appeared on the scene, there was no religious or 'racial' discrimination between the Judaized Arabs and the Pagan Arabs especially since both are SEMITES. The concept of ethnic intolerance did not exist among the pagan Arabs until Muhammad created it in his Quran to justify the destruction of the Judaised and  Christianised Arabs for having refused to accept him as a prophet.

       There is no historical proof to show that the Jews ever engaged in any proselytizing activities in Hijaz, or that their rabbis invited the Arabs to embrace Judaism like the Christian priests and missionaries. None the less, this does not preclude the fact that ordinary pagan Arabs, or sveral of their leaders, for whatever reasons of their own, were willing to adopt the traditions of the Jews.

       That is why Judaism did not spread as a religion and creed in the Hijaz but remained only as a mark of  distinction of a few Israelite tribes, to start with. The Jewish rabbis, however, had a flourishing business in granting amulets, charms and fortune telling  because of which they were held in great awe by the Arabs for their "knowledge" and practical wisdom in: medicine, agriculture, metallurgy and literature unlike the nomadic Arab tribes and others semi sedentary Arabs who were generally illiterate, superstitious, ignorant of the surrounding civilizations, without art and with a very simple and uncomplicated religion.

        The Ka'ba, according to Ibn ishaq (p 84) was an extremely primitive structure of piled rocks surrounding a well called Zamzam;

"…it was made of loose stones above a man's height, and they wanted to raise it and roof it because men had stolen part of the treasure of the Ka'ba which used to be in a well in the middle of it…"…."

       Now a ship belonging to a Greek merchant had been cast ashore at Jedda and became a total wreck. They took its timbers and got them ready to roof the Ka'ba. It happened that in Mecca there was a Copt who was a carpenter, so everything they needed was ready to hand"

       Over the decades, the Jews and the Judaized Arabs became economically much stronger than the pagan Arabs. Since they had emigrated from more civilized and culturally advanced countries of Judea and Syria, they knew many such arts as were unknown to the Arabs; they also enjoyed trade relations with the outside world.

       Due to their acumen and expertise, they captured the business of importing grain in Yathrib and the upper Hijaz and exporting dried dates to other countries. Poultry farming and fishing also were mostly under their control. They were good at cloth weaving too. They had also set up wine shops here and there, where they sold wine which they imported from Syria. The Bani Qainuqa generally practised crafts such as that of the goldsmith, blacksmith and vessel making.               

       Those 'Jews' - of Israelite descent or converted indigenous Arab converts - were integrated and accepted by the pagan natives. It is important to repeat yet again, that the pagan Arabs were almost entirely nomadic people who abhorred and looked with contempt at the concept of tilling the land.

       According to Philip Hitti's monumental book "History of the Arabs", it was the Jews who introduced the following fruit to the Arabians: Apples; apricots; watermelons; pomegranates; lemons; oranges, sugarcane; bananas and almonds among others.

       The greatest and most important contribution by the Jews to Arabian agriculture and subsequently their heritage, was the introduction of the PALM TREE, which existed mostly in the fertile land of Iraq. It is called 'Tamr' in Arabic, whose root resides in the Hebrew 'Tamar' meaning 'dates'.

       Furthermore, each of their tribes also had to enter into alliances with one or another powerful Arab tribe for the sake of its own protection so that no other powerful tribe should overawe it by its might. Because of this, they had not only to take part in the mutual wars of the Arabs but they often had to go to war in support of the Arab tribe to which their tribe was tied in alliance against another Judaized tribe which was allied to the enemy tribe.

       In Yathrib the Bani Quraiytha and the Bani an-Nadir were the allies of the Aus while the Bani Qainuqa were allied to  the Khazraj.

       A few years before Muhammad's emigration to the Madina, these Judaized tribes had confronted each other in support of their respective allies in the bloody war that took place between the Aus and the Khazraj at Buath.

       The reader should be clearly aware, that the following are the Muhammadan, one- sided traditions of what allegedly transpired.

        As usual in the Muhammadan 'traditions', there are no PRIMARY or even SECONDARY independant and reliable eye witness reports to assert or contradict these alleged traditions.

Quotes from Muslim source:

       Such were the conditions when Muhammad came to Madina in 622AD, and ultimately created an 'Islamic' State there. One of the first things that he accomplished soon after establishing this state was the unification of the Aus and the Khazraj and the Emigrants into a brotherhood, and the second was that he concluded a treaty between the 'Muslims' and the 'Jews' on definite conditions, in which it was pledged that neither party would encroach on the rights of the other, and both would unite in a joint defence against the external enemies. Some important clauses of this treaty are as follows, which clearly show what the 'Jews' and the Muslims had pledged to adhere to in their mutual relationship:

       "The 'Jews' must bear their expenses and the Muslims their expenses. Each must help the other against anyone who attacks the people of this document. They must seek mutual advice and consultation, and loyalty is a protection against treachery. They shall sincerely wish one another well. Their relations will be governed by piety and recognition of the rights of others, and not by sin and wrongdoing. The wronged must be helped. The Jews must pay with the believers so long as the war lasts. Yathrib shall be a sanctuary for the people of this document. If any dispute or controversy likely to cause trouble should arise, it must be referred to  and to Muhammad the Apostle of Allah; Quraish and their helpers shall not be given protection. The contracting parties are bound to help one another against any attack on Yathrib; Every one shall be responsible for the defence of the portion to which he belongs"
(lbn Hisham, vol. ii, pp. 147 to 150).

       This was an absolute and definitive covenant to the conditions of which the Jews themselves had agreed. But not very long after this they began to show hostility towards the Holy Prophet of Allah (upon whom be Allah's peace) and Islam and the Muslims, and their hostility and perverseness went on increasing day by day. Its main causes were three:

       First, they considered Muhammad merely as a chief of his people, who should be content to have concluded a political agreement with them and should only concern himself with the worldly interests of his group. But they found that he was extending an invitation to belief in Allah and the Apostleship and the Book (which also included belief in their own Prophets and scriptures), and was urging the people to give up disobedience of Allah and adopt obedience to the Divine Commands and abide by the moral laws of their own prophets. This they could not put up with. They feared that if this universal ideological movement gained momentum it would destroy their rigid religiosity and wipe out their racial nationhood.

       Second, when they saw that the Aus and the Khazraj and the Emigrants were uniting into a brotherhood and the people from the Arab tribes of the surrounding areas, who entered Islam, were also joining this Islamic Brotherhood of Madinah and forming a religious community, they feared that the selfish policy that they had been following of sowing discord between the Arab tribes for the promotion of their own well being and interests for centuries, would not work in the new system, but they would face a united front of the Arabs against which their intrigues and machinations would not succeed.

       Third, the work that the Holy Messenger of Allah (upon whom be Allah's peace) was carrying out of reforming the society and civilization included putting an end to all unlawful methods in business and mutual dealings. More than that; he had declared taking and giving of interest also as impure and unlawful earning. This caused them the fear that if his rule became established in Arabia, he would declare interest legally forbidden, and in this they saw their own economic disaster and death.

       They had adopted this hostile attitude against the covenant even before the Battle of Badr. But when the Holy Prophet (upon whom be Allah's peace) and the Muslims won a decisive victory over the Quraish at Badr, they were filled with grief and anguish, malice and anger. They were in fact anticipating that in that war the powerful Quraish would deal a death blow to the Muslims.  But when the battle was decided against their hopes and wishes, they burst with anger and grief.

       Ka'b bin Ashraf, the chief of the Bani an-Nadir, cried out:
"By Allah, if Muhammad has actually killed these nobles of Arabia, the earth's belly would be better for us than its back."

       Then he went to Makkah and incited the people to vengeance by writing and reciting provocative elegies for the Quraish chiefs killed at Badr. Then he returned to Madinah and composed lyrical verses of an insulting nature about the Muslim women.

        At last, enraged with his mischief, the Holy Prophet (upon whom be Allah's peace) sent Muhammad bin Maslamah Ansari in Rabi al-Awwal, A. H. 3, and had him slain. (Ibn Sad, Ibn Hisham, Tabari).


       *** Muhammad had EVERYONE and anyone who had opposed him by verse or by deed, SLAUGHTERED or ASSASSINATED through guile and betrayal.

        The Ahadith are the best source for describing in detail these acts of wanton MURDER and DECEPTION.

Tabari VIII:23 "The Messenger and his Companions continued in the fear and distress that Allah has described in the Qur'an. Then Nu'aym came to the Prophet. 'I 've become a Muslim, but my tribe does not know of my Islam; so command me whatever you will.' Muhammad said, 'Make them abandon each other if you can so that they will leave us;
for war is deception.'"

Tabari IX:36/Ishaq:596 "'Prophet, this group of Ansar have a grudge against you for what you did with the booty and how you divided it among you own people.' 'Ansar, what is this talk I hear from you? What is the grudge you harbor against me? Do you think ill of me? Did I not come to you when you were erring and needy, and then made rich by Allah?

' 'You came to us discredited, when your message was rejected by the Quraysh, and we believed you.

You were forsaken and deserted and we assisted you.

You were a fugitive and we took you in, sheltering you.

You were poor and in need, and we comforted you."

       *** Muhammad made them RICH, ONLY through his leadership as the consummate PIRATE of the ARABIAN DESERT.

       It was through their acts of PIRACY and the PLUNDER of the WEALTH and of the SWEAT and HONEST HARD WORK of other PEOPLE that the Muhammadan Muslims became RICH.

        None of his followers, including himself, worked for an HONEST living and all the Ahadith prove this ***

Sunan of Abu-DawoodHadith 2631        Narrated byKa'b ibn Malik
When the Prophet (peace be upon him) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.

       *** Muhammad REGULARLY and methodically BETRAYED,DECEIVED and BROKE at will, any and all AGREEMENTS that he made with those who did not believe him to be the prophet of Allah.

       He did so with his own kith and kin, the Quraysh and followed this process of TREACHERY with the 'Jews' and Christians of Arabia ESPECIALLY, because they were the most knowing WITNESSES and a TESTAMENT to his LIES, PERFIDY and PRETENSIONS as the alleged 'messenger of Allah' ***        

       All the explanations given above are based on pure self interest, conjecture, mendacity and prejudice.

       The version of events described above is of course written by the victors - the Muhammadan Arabs -  who were also the aggressors and victimizers. The reason that there are no records from the Judaized, Christian and pagan side is obvious, since both the peoples and their records were consequently obliterated by Muhammad and his followers.

       Contrary to all the mendacious allegations above, most of the 'Jews' and Christians of Arabia were originally pagan Arabs who had - without coercion - converted to the religion of the Jews and to Christianity.

       This fact is attested to by the pagan Arab tribes of the Aus and Khazraj, whose ancestors came from the Himyarite kingdom of the Yaman which had earlier converted to the religion of the Jews. (Ya'qubi, vol ii, p49 designates the Arabian tribes from which they descended).

        The Aus and Khazraj were the ones who welcomed and protected Muhammad in the Madina and who were called the Ansar meaning supporters/helpers by Muhammad.

        Because of their proximity and blood relations with their Judaized Arab brothers and sisters, they were the most prone to believe in the One and Only God. They are the same who later, after the death of Muhammad, had to contend with the religious and political discrimination fostered upon them by the Qurayshites.

       The 'Jews' of Madina were almost totally Arab; they were after all, natives of Arabia and not foreign intruders or actual 'Jews', and even if they were originally from Judea  
- by the way, there was no Palestine -, they became fully absorbed and assimilated by the time of Muhammad.

       The 'Jews' at the beginning, welcomed him as a brother monotheist, who was attempting to convert his pagan Arabian tribes to the belief in the One and Only God.

        Unfortunately, Muhammad's original perception of his mission as the 'Moses' of the pagan Arabs, slowly transformed itself into a more militant and uncompromising self esteem as a prophet to all mankind and especially to the Jews.

       Muhammad actually started to perceive himself and believe that he was, the promised Messiah.

       The 'Jews', for very good reasons, refused to accept  him as a prophet
- especially since he was not bringing about any new concepts or ideas which were either equal to, or superior to theirs.

       Because of his grandiose claims to prophethood and his alleged revelations, they constantly questioned and ridiculed him, especially since his alleged 'revelations' totally contradicted the original versions in their Hebrew Bible.

       These humiliating, but fully warranted disputations, became intolerable effrontery to him personally, and a threat to his inauthentic claims which were adding to his difficulty in 'converting' the pagans to his cultic beliefs.

       In the end, he had no choice but to exterminate such witnesses to his lies and pretensions.

       Muhammad's personal legacy of hate for the Jews who refused to believe in him, is inscribed in his Quran. The entirety of the Quran is only the reflection of Muhammad's own
                                       ALTER EGO

and thus, replete with innumerable verses attacking, insulting, denigrating and inciting Muhammad's followers against the Jews.

       In (Ibn Ishaq's  p:6/18), there are numerous passages that attest to the above facts. The stories about the Tuba, Qurayza, Madina, Mecca etc are very clear in showing the incredible intertwining between the 'Jews' and the Arab tribes to such an extent, that they are indistinguishable from each other excepting for their religious beliefs.

        According to the reports in Ibn Ishaq, it was two Jewish rabbis who saved both the Madina and Mecca from the wrath of al Tubba (Ishaq 6-12) ***

Sahih Al-Bukhari HadithHadith 2.1        Narrated byAbu Huraira
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."

       *** As usual, Muhammad distorts and contorts theological and historical facts to suit his agenda of portraying himself as a man of knowledge.

       According to the Bible, which is after all, the primary and ONLY source of the story of the creation, the beginning of the week starts on Sunday and finishes on Friday.

        Of course, Sunday is called EHAD in the Hebrew of the Bible, meaning the FIRST, and Friday is called SHESHI, meaning the SIXTH.        

       Moreover, Muhammad defies logic and facts, since Saturday [Shabbath, meaning CESSATION OF CREATION] as the last day of the week, was ordained by God as a holy day in the Torah, and both Muhammad and the Quran assert its divine sanctification and hence should not be violated ***

Sahih Al-Bukhari HadithHadith 2.457        Narrated byAbi Aiyub
Once the Prophet went out after sunset and heard a dreadful voice, and said, "The Jews are being punished in their graves."

Sahih Al-Bukhari HadithHadith 3.485        Narrated byAbdullah bin Umar
"Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn 'Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi mentioned the amount of the portion but I forgot it. Rafi' bin Khadij said, "The Prophet forbade renting farms." Narrated 'Ubaidullah Nafi' said: Ibn 'Umar said: (The contract of Khaibar continued) till 'Umar evacuated the Jews (from Khaibar).

       *** Muhammad was the one who plundered and murdered the Jews of Khayber in THEIR LAND.

       He did not give them anything beyond murder, subjugation, humiliation and enslavement***

Sahih Al-Bukhari HadithHadith 3.531        Narrated byIbn Umar
Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until 'Umar forced them to go towards Taima' and Ariha'.

Sahih Al-Bukhari HadithHadith 4.380        Narrated byIbn Umar
Umar bin Al-Khattab expelled all the Jews and Christians from the land of Hijaz. Allah's Apostle after conquering Khaibar, thought of expelling the Jews from the land which, after he conquered it belonged to Allah, Allah's Apostle and the Muslims. But the Jews requested Allah's Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah's Apostle said, "We shall keep you on these terms as long as we wish." Thus they stayed till the time of 'Umar's Caliphate when he expelled them to Taima and Ariha.

       *** The 'Jews' and 'Christians' who were expelled were actually native ARABS who had more right to be in the land of their birth, than the plunderer Muhammad and his upstart cult followers ***

Sahih Al-Bukhari HadithHadith 4.394        Narrated byAbu Huraira
When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophets as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?'' They said, "Yes." The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a ie; your father is so-and-so." They said, "You are right." He siad, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it.'' Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Ab Li-Al-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?"
They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."

       *** This totally fabricated story is designed specifically to bestow upon Muhammad the false mantle of prophethood.

       The same Muhammad who could NOT remember the most momemtous events of his life, those of the Night of Revelations and his alleged visit to the Temple of Solomon***

Sahih Al-Bukhari HadithHadith 4.660        Narrated byAisha and Ibn Abbas
On his death-bed Allah's Apostle put a sheet over his face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said,
"May Allah's Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets." (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done.

Sahih Al-Bukhari HadithHadith 4.694        Narrated bySaid bin Al Musaiyab
When Muawiya bin Abu Sufyan came to Medina for the last time, he delivered a sermon before us. He took out a tuft of hair and said, "I never thought that someone other than the Jews would do such a thing (i.e. use false hair)." The Prophet named such a practice "Az-Zur (i.e. falsehood)," meaning the use of false hair.

       ***The word Az zur is not Arabic but Hebrew which means prohibited***

Sahih Al-Bukhari HadithHadith 4.791 & 176        Narrated byAbdullah bin Umar  & 4.177 bu Abu Hurraira
I heard Allah's Apostle saying, "The Jews will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Jew behind me; kill him!' "

Sahih Al-Bukhari HadithHadith 5.277        Narrated byAbu Huraira
The Prophet said,

"Had only ten Jews believe me, all the Jews would definitely have believed me."

       *** This admission speaks volumes about the tenacity of the Arabian 'Jews' to their Monotheistic beliefs that not even TEN leaders were willing to submit to or believe in the balderdash, utter stupidities and lies  that Muhammad was preaching since nothing coming from his mouth was relevant or equal to what they already had ***

Sahih Al-Bukhari HadithHadith 5.362        Narrated byIbn Umar
Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again). He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of 'Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina.

       *** Based upon all the 'Muslim' records of the actions of Muhammad vis a vis all other tribes, sects or individuals, it was ALWAYS Muhammad who
reneged, cheated and betrayed ALL agreements he made with EVERYONE the moment he had the upper hand to suit and fulfill his agenda ***

Sahih Al-Bukhari HadithHadith 5.519        Narrated byAbu Imran
Anas looked at the people wearing Tailsans (i.e. a special kind of head covering worn by Jews in old days). On that Anas said, "At this moment they (i.e. those people) look like the Jews of Khaibar."

Sahih Al-Bukhari HadithHadith 9.77        Narrated byAbu Huraira
While we were in the mosque, Allah's Apostle came out to us and said, "Let us proceed to the Jews." So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, "O Assembly of Jews! Embrace Islam and you will be safe!" The Jews replied, "O Aba-l-Qasim! You have conveyed Allah's message to us." The Prophet said, "That is what I want (from you)." He repeated his first statement for the second time, and they said, "You have conveyed Allah's message, O Aba-l-Qasim." Then he said it for the third time and added, "You should know that the earth belongs to Allah and His Apostle, and I want to exile you from this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
(See Hadith No. 392, Vol. 4)

       *** Because Muhammad coveted the wealth of the 'Jews', he decided to deprive them from it through his usual MADE to ORDER 'revelations' ***

Al-Muwatta Hadith  The Expulsion of the Jews from Madina
Malik said, ''Umar ibn al-Khattab expelled the Jews from Najran (a jewish settlement in the Yemen) and Fadak (a Jewish settlement thirty miles from Madina). When the jews of Khaybar left, they did not take any fruit or land. The jews of Fadak took half the fruit and half the land, because the Messenger of Allah, may Allah bless him and grant him peace, had made a settlement with them for that. So Umar entrusted to them the value in gold, silver, camels, ropes and saddle bags of half the fruit and half the land, and handed the value over to them and expelled them."

Al-Tirmidhi HadithHadith 4659        Narrated byZayd ibn Thabit
Allah's Messenger (peace be upon him) ordered him to learn Syriac.  One version says he ordered him to learn the writing of the Jews, saying, "I do not trust the Jews about what is written." He said he learned it in less than half a month, and then wrote the Prophet's communications to the Jews and read what they had written when they wrote to him.       Transmitted by Tirmidhi.

       *** What he learnt was the dialect of the Jews of Arabia which was a combination of Hebrew and Arabic.

       That is why it took him only two weeks to master it ***

Sunan of Abu-DawoodHadith 2159        Narrated byAbdullah Ibn Abbas
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book.
They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them.
But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me.
This matter of theirs spread widely, and it reached the Apostle of Allah (peace be upon him).  So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.

       *** As usual, Muhammad very conveniently 'received' a verse allowing his followers  to have intercourse with the women of the Ansar contrary to what they were used to, by an instantly SANCTIFIED 'revelation' from the ever ready and willing Allah ***

Sunan of Abu-DawoodHadith 2166        Narrated byAbuSa'id al-Khudri
A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.

Sunan of Abu-DawoodHadith 3001        Narrated byAbdullah ibn Umar
Umar said: The Apostle of Allah (peace be upon him) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them.

       *** This so called 'transaction' was the one sided imposed conditions by the criminal upon his victim as can be read from its contents ***

Sunan of Abu-DawoodHadith 3406        Narrated byAisha, Ummul Mu'minin
The Prophet (peace be upon him) used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people).

       *** Once more, these onerous and vile economic taxes were imposed upon the victimized 'Jews' by Muhammad and his followers after having subjugated them through treachery and betrayal ***

Sunan of Abu-DawoodHadith 4511        Narrated bySome men
The Prophet (peace be upon him) said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Apostle of Allah? The Apostle of Allah (peace be upon him) then imposed the blood-wit on the Jews because he (the slain) was found among them.

       *** In the tradition of the Jews - unlike Muhammad and his followers -  they are prohibited from pronouncing the name of God in vain. That is why they refused to take the oath.

       The followers of Muhammad on the other hand, pronounce the name ALLAH innumerable times a day with complete disregard as to the veracity of what they are saying.

       Muhammad left his legacy of HATEMONGERING, WARMONFERING, DECEPTION & BETRAYAL, forever embedded in his Quran.

       That is why during the last 1450 years of Muhammadan Islam and for the forseeable future, his followers THINK, ACT and BEHAVE in his exact same manner.

       They are forever his CLONES ***