Muhammad's Private Life in the Quran:-
Every reader of the Quran should be amazed to encounter the most private and intimate matters which pertained to Muhammad in a scripture that is supposed to be a universal moral code valid for all mankind and for all time.
According to the verses that allegedly 'descended' upon Muhammad in his Madina period (622-632), the presumed creator of the Universe, Allah, ignored the whole Universe and most of His other creatures on Earth and concentrated His attention on only one human being, Muhammad and upon his needs & requirements, who had just discovered the concept of Monotheism.
15: 95 For sufficient are We unto thee against those who scoff
96 Those who adopt with Allah another god: but soon will they come to know.
97 We do indeed know how thy heart is distressed at what they say.
98 But celebrate the praises of thy Lord and be of those who prostrate themselves in adoration.
*** Whenever the feelings of Muhammad were hurt by sneers or taunts, Allah took time off to console him with the conveniently 'revealed' verses ***
24: 11 Those who brought forward the lie are a body among yourselves: think it not to be an evil to you: on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned and to him who took on himself the lead among them will be a Penalty grievous. 12 Why did not Believers men and women when ye heard of the affair put the best construction on it in their own minds and say "This (charge) is an obvious lie"?
*** These verses were 'revealed' on the occasion of alleged false accusations of infidelity made against Aisha, the very young wife of Muhammad during their return from the raid against Banu Mustalaq.
Allah, was so concerned in defending the honour of Muhammad's wife that He took time off to 'reveal' verses exonerating her and condemning her accusers ***
33: 4 Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth and He shows the (right) Way. 5 Call them by (the names) of their fathers: that is juster in the sight of Allah but if ye know not their father's (names call them) your Brothers in faith or your Maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning Most Merciful.
33: 37 Behold! thou didst say to one who had received the grace of Allah and thy favor: "Retain thou (in wedlock) thy wife and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her with the necessary (formality) We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons when the latter have dissolved with the necessary (formality) (their marriage) with them: and Allah's command must be fulfilled.
*** The above verses were yet again conveniently 'descended' to justify a huge change in the tradition of the Arabs just so that Muhammad could marry Zainab, the wife of Zaid his adopted son, after whom he lusted.
Allah, was more concerned with the sexual needs of His slave Muhammad than with any other item in His universe.***
Sahih Al-Bukhari HadithHadith 5.335 Narrated byAisha
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin 'Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the pre-Islamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
66: 1 O Prophet! why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving Most Merciful.2 Allah has already ordained for you (O men) the dissolution of your oaths (in some cases): and Allah is your Protector and He is Full of Knowledge and Wisdom.3 When the Prophet disclosed a matter in confidence to one of his consorts and she then divulged it (to another) and Allah made it known to him he confirmed part thereof and repudiated a part. Then when he told her thereof she said "Who told thee this?" He said "He told me who knows and is well-acquainted (with all things)."
*** These verses were, as usual, very conveniently 'descended' to justify another morally unacceptable act by Muhammad when he had sex with his Coptic slave Maria in Hafsa's bed who very understandably was enraged and hurt.
To placate Hafsa, he swore that he would never have sex with Maria again. Later on he regretted this oath and hence, the ever obliging Allah 'revealed' the proper and necessary verses to abrogate the previous ones and hence SANCTIFY - by divine revelation - Muhammad's immoral action ***
111: 1 Perish the hands of the Father of Flame [Abu Lahab] ! Perish he! 2 No profit to him from all his wealth and all his gains!3 Burnt soon will he be in a Fire of blazing Flame! 4 His wife shall carry the (crackling) wood as fuel! 5 A twisted rope of palm-leaf fibre round her (own) neck!
*** Yet again does Allah, the creator of the universe - who was so angered by Abu Lahab's insolence to Muhammad - comes to Muhammad's defense by 'revealing' the necessary verses condemnining him for it.
The Almighty showed anger, which is actually a sign of weakness among humans.
The Sustainer of the Universe showed a human weakness. Allah was so concerned with Muhammad's feelings that he addressed the matter personally.
Not only this but He also included the wife of Abu Lahab who was not party to the event. The Most Merciful & Compassionate Allah, condemned the innocent wife to perdition just because her husband insulted and angered Muhammad.
Based upon the doctrine of Pre-Destination in the Quran and Hadiths,
Abu Lahab had no choice but to behave the way he did.
Allah's anger was neither justified nor called for since it was Allah after all, who ordained that Abu Lahab would do what he had done***
The above verses are only the tip of a great number of others elucidating upon the most private conversations, thoughts and deeds of Muhammad with his family and followers.
These verses were allegedly 'descended' or 'revealed' by the Allah, the presumed creator of the Universe, Whom these verses degrade as a tale bearer of the most intimate and private conversations of His mortal creation.
Allah it seems, had little to do but report regularly to Muhammad regarding any and all mundane, private, secret and very gossipy conversations and deeds among his entourage.
In fact these verses are an insult and a blasphemy to any divine being since they reduce the divine to the level of mere fallible mortals.
*** It is illogical, immoral and a blasphemy to presume that any OMNISCIENT GOD could have ever revealed all the Quranic ABNORMALITIES, INCONSISTENCIES, ERRORS, CONTRADICTIONS, STUPIDITIES and LIES and hence one must come to the following ONLY possible realistic and logical conclusion that:
Every word, every verse and every chapter in the Quran are actually the product of Muhammad's own thoughts and imagination, his own
but ingeniously projected into the mouth of thye UNSUSPEECTING Allah, the supreme Pagan rock god of the Quraiysh, embedded into the corner wall of the Ka'ba, called the
Muhammad, Gabriel and Allah are one and the same author of the Quran.
Allah, Gabriel & Satan are only the props required to give Muhammad's Quran the required aura of sanctity and divinity ***