Muhammadanism & Slavery:-                

       Contrary to all the false assertions of Muhammadan historians, slavery was one of the most prevalent and most profitable institutions among the Muhammadan Arabs.

       The Quran does not approve of the enslavement of an Arab 'Muslim' and even of other 'Muslims'. In reality, this was not the standard that was followed.

       Invariably, all alien slaves who converted to 'Islam' had no automatic right to be made free. The Arab and Muhammadan Empire had enormous numbers of slaves. Even the private in the Syrian army at the battle of Siffin, had several of them attending to him as reported by al Masudi (Vol 1:454).

       Muhammad's concept of Allah was that of the master to the slave; all human beings were and are the slaves of Allah. They have no rights except those that Allah had pre-ordained for them. They have neither freedom of thought nor freedom of choice, since their destiny had already been pre figured by Allah.

        Under this concept, there is no love either by the slaves towards the master, nor by the master - Allah - towards his grovelling slaves, the Believers.

       The same 'Compassionate and Merciful' Allah, had PRE-DESTINED many of his creation to the fires of his Hell in spite of the fact, that they were completely innocent of any crimes, since they had neither the free will nor the freedom of choice for their actions.

       In Muhammadan Islam, all human existence depends on the caprice and whim and will of Allah.

       This cult, the CULT of MUHAMMAD, believes that the sole purpose of humanity, is to be slaves of the one and only Allah and that Muhammad is the messenger of Allah.

       The 'pleasures' of the Muhammadans are derived from praying five times a day, glorifying and eternally submitting  themselves to the will of Allah and most important of all is, fighting in his path against all Unbelievers; that is, the majority of human beings on planet Earth.

       This is an important reason why, Muhammad treated all people who did not believe as he did, with such contempt and total disregard for them as a collective and especially as individuals. Since the Believers  are the slaves of Allah, then all  Unbelievers must be the slaves of the Believers.

        Although Muhammadan scholars and historians try to put a 'clean and compassionate face' on the institution of slavery under 'Islam', one can find hundreds of articles in the Ahadith and Arab history, detailing their 'rights' and their punishments whether they are 'Muslim' or non 'Muslim'.

       The Muhammadan Arabs, with their accomplices the African Muhammadans, were the most prolific traders and 'harvester' of African slaves in the history of the continent.

             The slavery of the Blacks was so prevalent, that in the Arabic language, BLACK PEOPLE are called and addressed as ABEED meaning SLAVES. They were also called Kafiroun/ Unbelievers, upon which word, the Boers of South Africa based their own epithet for blacks as 'Kafir'.

       The country of the SUDAN is so named, because in Arabic it means the Land of the Blacks since ASWAD is the colour BLACK in Arabic. Hence, in the Arabic language and in the psyche of the Arabs, Blacks can only be Slaves.

       Most of the Arab and non Arab Muhammadan writers, authors and poets depicted the African Blacks as creatures just a bit higher than the other animals of the continent; most of these depictions are of course degrading, insulting and clearly blatantly racist. Even the Black Muhammadans, were never considered equal to the lighter coloured non Arab peoples.  The term (Abd; plural Abeed) is invariably used to describe the Black Africans from whom the greatest number of slaves were acquired.

       Contrary to all of the deliberate misinformation and re-writing of the historical records, it is a fact, that the greatest Slave Traders in Africa were Arabs and/or African Muhammadans.

       It was they, who raided communities and villages all over Africa, to capture their human 'chattel', plundered and pirated the non Muhammadan - and sometimes even Muhammadan - villages in east and west Africa, to sell them to the captains of the European ships, who transported them to the New World - North & South America, and the Carribean islands.

       The Europeans did not need to venture into darkest Africa to do so, because these dastardly and inhumane acts were performed very efficiently by the  Muhammadan Arabs and their Muhammadan black 'brothers' who colluded with them in this obscene human tragedy.

       The records of these prolific traders in misery and human cruelty and degradation are available in some of the African ports from which these cargoes were shipped.

        'Isalm' was not the saviour of slavery, but actually the harbinger of an institutionalised and systematized slave trade on a scale, not known before in world history.

       It is estimated, that for every slave sold and transported to the Americas alive, at least ten died on the way.

       This constitutes a colossal figure estimated at One Hundred and Forty Million black slaves, men, women and children, who died at the hands of the Muhammadan Muslim slave traders, en route to the sea ports.

       An act of genocide, unparallelled in human history.
       'Islam' was not the saviour of the institution of slavery but the greatest enforcer of it. This continues even unto today in the Sudan & Eritrea for example.

       The historical record of the Arab conquests is replete with such cases as written by their historians such as al Masudi, al Athir, al Maqqari etc. The Caliphs as well as Muhammad himself had their own slaves.

2:178…the free for the free and the slave for the slave…. 2:221…a man slave who believes is better…;

4: 92         Never should a believer kill a believer; but (if it so happens) by mistake (compensation is due): if one (so) kills a believer it is ordained that he should free a believing slave and pay compensation to the deceased's family unless they remit it freely.  If the deceased belonged to a people at war with you and he was a believer the freeing of a believing slave (is enough).  If he belonged to a people with whom ye have a treaty of mutual alliance compensation should be paid to his family and a believing slave be freed.  For those who find this beyond their means (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.       
       One of the greatest propaganda victories in the history of the world is the fact, that the tragedy of  black slavery was put on the shoulder of the Europeans while the Muhammadans got away with the blame.

       Tragically in the world to day, there is a total lack of knowledge among Black peoples and most of the world regarding the origins and merchandising of slaves to the Americas and other destinations at the hands of the unscrupulous and inhuman Muhammadan Arabs and their Black Muhammadan 'brothers'.

        This racism is endemic and institutionalised all over the Muhammadan world. As this is being read, slavery is still continued in southern Sudan, Mali, Mauritania, Saudi Arabia, Uman etc.

Sunan of Abu-DawoodHadith 3277        Narrated byAsh-Sharid ibn Suwayd ath-Thaqafi
Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (peace be upon him) and said: Apostle of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.

       *** Note the fact that even a believing (Muslim) was enslaved***

Sahih Muslim HadithHadith 3901        Narrated byJabir ibn Abdullah
There came a slave and pledged allegiance to Allah's Apostle (peace be upon him) on migration; he (the Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (peace be upon him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man).

Al-Muwatta Hadith   Hadith 28.38a
Prohibition against Marrying Slave-Girls of the People of the Book
Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."

Al-Muwatta Hadith  Hadith 44.2a
Blood-Relatives Who are Permitted to Swear in the Intentional Act
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."

Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."

Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."

Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."

Malik said about a muslim slave who injures a Jew or Christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the Jew or Christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The Jew or Christian is not given a muslim slave."

Sunan of Abu-DawoodHadith 3916        Narrated byAbdullah ibn Amr ibn al-'As
The Prophet (peace be upon him) said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten, he remains a slave (until he pays the remaining ten); and if a slave entered into an agreement to purchase his freedom for one hundred dinars, and he pays them all but ten dinars, he remains a slave (until he pays the remaining ten).

Sunan of Abu-DawoodHadith 4957        Narrated byAbuHurayrah
The Prophet (peace be upon him) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.

       *** The institution of  salvery of Africans among and by the Arabs was so prevalent, and on such a colossal scale, that the Arabic word for Slave is Abd which is the same word used to describe all Black Peoples, Abeed***

Sahih Al-Bukhari HadithHadith 1.367        Narrated byAbdul Aziz
Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.")

We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai.

A man came to the Prophet and said, 'O Allah's Apostle! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her."

Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."

       *** Muhammad, who had just slaughtered almost all the males of her tribe, including her husband, father and other relatives, when he saw her beauty, he lusted for her so much that he took her away from Dihya to do with her as he pleased.

       Since in the Arabic language NIKAH can mean Marriage, RAPE and SEX, to allege that he married her is the usual Muhammadan pervertion of truth and facts. He RAPED her.

       Allah's apostle never hesitated in bending his own rules, decisions and promises if the end result was suitable to his own lusts and desires. He even had a convenient 'revelation' justifying his right to marry the wife (Zainab) of (Zaid) his own adopted son.

       Nothing sacred or prophane could stop Muhammad from acquiring anything that he desired ***

Sahih Al-Bukhari HadithHadith 2.579        Narrated byIbn Umar
Allah's Apostle enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer. (One Sa' = 3 Kilograms approx.)        
       ***  Muslim, SLAVE or Free***        

Sahih Al-Bukhari HadithHadith 3.351        Narrated byJabir bin Abdullah
A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prophet gave him the slave.

Sahih Al-Bukhari HadithHadith 3.693        Narrated byAbu Huraira
The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Said bin Marjana said that he narrated that Hadith to 'Ali bin Al-Husain and he freed his slave for whom 'Abdullah bin Ja'far had offered him ten thousand Dirhams or one-thousand Dinars.

       *** The greatest tragedy of all is the fact that most black people around the world are IGNORANT of what was done to their peoples over the centuries by the followers of Muhammad.

       They do not know that their ancestors were ENSLAVED by the Muhammadans and sold to others all over the then known world:

North Africa; Europe; Americas; India and Asia in general ***