Al Tahrim (Prohibition) (66)- 12 M

1        O Prophet! why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts.  But Allah is Oft-Forgiving Most Merciful.

       *** This verse was 'revealed' to legitimize the fact that Muhammad married many more than the prescribed four.

       All the verses of the Quran were created by Muhammad to explain away a usually unacceptable action, deed or thought. Since it is attributed to Allah, it becomes morally and theologically legitimate.

        The same method was used to forgive Muhammad his earlier temptation to have other gods besides Allah in infamous case of the SATANIC VERSES ***

2>        Allah has already ordained for you (O men) the dissolution of your oaths (in some cases): and Allah is your Protector and He is Full of Knowledge and Wisdom.

3        When the Prophet disclosed a matter in confidence to one of his consorts and she then divulged it (to another) and Allah made it known to him he confirmed part thereof and repudiated a part.  Then when he told her thereof she said "Who told thee this?" He said "He told me who knows and is well-acquainted (with all things)."

       *** Muhammad's Allah was so concerned with his well being that he actually LISTENED to the gossip of Muhammad's wives and then relayed it to him***

4        If ye two turn in repentance to Him your hearts are indeed so inclined; but if ye back up each other against him truly Allah is his Protector and Gabriel and (every) righteous one among those who believe and furthermore the angels will back (him) up

5        It may be if he divorced you (all) that Allah will give him in exchange Consorts better than you who submit (their wills) who believe who are devout who turn to Allah in repentance who worship (in humility) who travel (for faith) and fast previously married or virgins.

6>        O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones over which are (appointed) angels stern (and) severe who flinch not (from executing) the Commands they receive from Allah but do (precisely) what they are commanded.

7        (They will say) "O ye Unbelievers! make no excuses this day! Ye are being but requited for all that ye did!"

8>        O ye who believe! turn to Allah with sincere repentance: in the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow the Day that Allah will not permit to be humiliated the Prophet and those who believe with him.  Their Light will run forward before them and by their right hands while they say "Our Lord! perfect our Light for us and grant us Forgiveness; for Thou has power over all things."

9        O Prophet! strive hard against the Unbelievers and the Hypocrites and be firm against them.  Their abode is Hell an evil refuge (indeed).

10>        Allah sets forth for an example to the Unbelievers the wife of Noah and the wife of Lut: they were (respectively) under two of Our righteous servants but they were false to their (husbands) and they profited nothing before Allah on their account but were told: "Enter ye the fire along with (others) that enter!"

11>  And Allah sets forth as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! build for me in nearness to Thee a mansion in the Garden and save me from Pharaoh and his doings and save me from those that do wrong";

       #5549 Traditionally she is known as 'Asiya, one of the four perfect women, the other three being Mary the mother of Jesus, Khadija the wife of the holy Prophet, and Fatima his daughter. Pharaoh is the type of arrogance, godlessness, and wickedness. For his wife to have preserved her Faith, her humility, and her righteousness was indeed a great spiritual triumph. She was probably the same who saved the life of the infant Moses: xxviii. 9. (66.11) 5550 Her spiritual vision was directed to Allah, rather than to the worldly grandeur of Pharaoh's court. It is probable that her prayer implies a desire for martyrdom, and it may be that she attained her crown of martyrdom.#

       *** Since the pagan Arabs had no knowledge of the Bible, then how could they possibly have had any 'tradition' regarding the wife of Pharaoh whose name is not even mentioned in it?

       Asiya is not an Egyptian name and does not appear in the roster of names of the queens of Egypt.

       To make her 'perfect' is to add insult to injury regarding the falsehoods being perpetrated against the readers ***

12>        And Mary the daughter of `Imran who guarded her chastity; and We breathed into her (body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations and was one of the devout (Servants).

       #5551        'Imran was traditionally the name of the father of Mary the mother of Jesus: see n. 375 to iii. 35. She was one of the purest of women, though the Jews accused her falsely of unchastity: cf. xix. 27-28. (66.12) 5552        Cf. xxi. 91. As a virgin she gave birth to Jesus: xix. 16-29. In xxxii. 9, it is said of Adam's progeny, man, that Allah "fashioned him in due proportion, and breathed into him something of His spirit". In xv. 29, similar words are used with reference to Adam. The virgin birth should not therefore be supposed to imply that Allah was the father of Jesus in the sense in which Greek mythology makes Zeus the father of Apollo by Latona or of Minos by Europa. And yet that is the doctrine to which the Christian idea of "the only begotten Son of God" leads. (66.12) 5553        Mary had true faith and testified her faith in the prophet Jesus and in his revelation as well as in the revelations which he came to confirm (and to foreshadow). She was of the company of the Devout of all ages. The fact that Qanitin (devout) is not here in the feminine gender implies that the highest spiritual dignity is independent of sex. And so we close the lesson of this Sura, that while sex is a fact of our physical existence, the sexes should act in harmony and cooperation for in the highest spiritual matters we are all one. "We made her and her son a Sign for all peoples. Verily this Brotherhood of yours is a single Brotherhood and I am your Lord and Cherisher: therefore serve Me and no other" (xxi. 91-92).#

       *** This is a continuation of the falsehood of 19:28.

        Imran is the corruption of Amram, and is the Arabised name of the father of Moses. This is not found in the Bible but in Legends of the Jews (rabbinical writings).

       I do not know which and whose traditions ascribe a father of Mary's called Imran since this is not in the New Testament.

       As usual when faced with insurmountable historical or theological difficulties, the interpreter resorts to creating a myth to explain away the Quranic verse which otherwise makes no sense in associating Mary of the first Christian century with Mariam and Imran of at least 1800 years earlier ***